Scholars have argued for more than a century that the contemporary figure of Santa Claus derives at least some of his attributes from the old Norse/Germanic god Odin/Wotan, especially the long white beard, the midnight flight across the winter sky, etc. One of the more interesting sidelights into the Santa/Odin parallels is the case of the respective supernatural beings' steeds.

Santa, as everyone knows, drives a sleigh drawn by eight tiny reindeer. Interestingly, Odin rode a horse that had eight legs named Sleipnir. In old Germanic traditions, on the night of the Wild Hunt, when Odin rode Sleipnir across the winter sky to lead the souls of the dead to the underworld, children were said to leave out sugar and hay for Sleipnir in boots by the chimney, for which "Odin" would leave small gifts. In turn, this tradition derived from the folk practice of leaving a few stalks of wheat standing in the field at harvest time as an offering for Sleipnir. Eventually such traditions became the stockings in which Santa leaves presents in exchange for the cookies and milk left for him (and sometimes a carrot for the reindeer). (There was, of course, a great deal of Christian influence when St. Nicholas began to substitute for Odin.)
Sleipnir
Sleipnir on the Tjängvide image stone (Wikimedia Commons)
 


Comments

12/13/2011 8:03am

Hi Jason Colavito,


I have been reading your blog and your ebooks for a while and really enjoyed your criticism on AA-theory and its derived products.

However for this post I cannot help but wonder, which sources you are building your assumptions, or may I dare say your construct?

Now, there is no doubt, that Sleipner is eightlegged and belongs to Odin, but things get quite confusing, when we are dealing the Wild Hunt and the train of dead souls. There are several traditions mixed into all of this. In several places in Europe, you find a Wild Hunter being a former king, and according to several examples of Danish folklore, Odin rides alone with two black dogs (tempting to assume, that these are Odins wolves, that have been adapted through time to dogs in a country, where wolves are extinct).
So not all Wild Hunts leads a throng of the dead, and the wild hunts have various leaders depending on the tradition. Likewise you find marches of the dead, that does not seem guided by a wild huntsman, and in some places it seems, that there also marches of "good" people (faeries of some sort).

Basicly it is a mess.

Now furthermore the traditions around Santa (the reindeers, the stockings, milk and cookies), that you mention are non-existent in Denmark (and we are a part of the Germanic areas after al), and we only know them from American Christmas stories, just as more or less everything associated with Santa is introduced in the 19th century and several after the 2nd WW. My point being that I cannot see the link from eightlegged horse to eight reindeers (based on Danish material at least).

So what are the origins of the deer? When are they introduced? We must be able to chart their history and thus gain better insight as to whether or not, they are derived from Sleipner.

Also those traditions that you mention (Odin leaving gifts, stalks of wheat being left in the fields for Sleipner), what sources are you using?

I hope that you will further explore these mysteries, as the origins of modern Christmas are interesting, even though mostly it seems to be a product of the 19th century.

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jens
04/02/2013 3:54pm

The wolf became extinct fairly recently, however it is now back in Denmark. I also seem to remember there being several other germanic ''santa like''' figures?

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