Jacques de Longuyon
1312-1313 CE
summarized by R. L. Græme Ritchie
1921-1929
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NOTE |
The Alexander Romance is often described as Antiquity's most successful novel. The Romance is a collection of legendary narratives about Alexander the Great that blend history, myth, and fantasy into a highly imaginative biography. Probably originating in the Hellenistic period, but certainly before the Latin translation of 334 CE, and later attributed falsely to Callisthenes (hence the “Pseudo-Callisthenes”), the text recounts Alexander’s miraculous birth, his conquests across the known world, and a series of fantastical adventures—such as encounters with strange peoples and monsters, journeys to the ends of the earth, and even ascents into the sky and descents beneath the sea. Over centuries, the work was translated and adapted into numerous languages.
Les Voeux du Paon (“The Vow of the Peacock”) is medieval French poem composed in 1312-1313 by Jacques de Longuyon as an original addition to the Alexander Romance. Running more than 8,000 lines over two parts, the massive French poem has never been translated into English. Between 1921 and 1929, R. L. Græme Ritchie, a scholar of French language and literature, published the French text along with its medieval Scottish translation in the second through fourth volumes of his edition of the Buik of Alexander, and in so doing he also provided a 5,000-word summary of Les Voeux du Paon, summarizing each “laisse” or stanza of the poem, including the sections that appear only in one manuscript, known as W. The three parts of his summary have never been published together until now, and together they form the most complete description of Les Voeux du Paon available in English. |
ARGUMENT OF LES VEUX DU PAON.
PART I.
N.B.—The numbers indicate the last line of the corresponding ‘laisse.’
When ALEXANDER had vanquished Duke Melcis and was marching back to Tarsus, he passed by Aurere, a goodly city (15). After feasting there five days, and some say six, the host continued the march and camped for the night by the side of a mighty river. On the morrow Alexander went forth alone to take the morning air (28). As he was thanking his Gods that they had granted all his heart desired (save only Babylon), he espied an old man clad in mourning (43), who answered thus his greeting: ‘Hither am I come to pray in the Temple of Marcus for GADIFER OF LARRIS, my brother, slain in the Forray of Gadres (60)-a very perfect knight, second alone to Alexander, with whom may no man be compared.’ The King sighed and said, ‘I, too, mourn for Gadifer, as for my own good knights, Samson and Pirrus!’ (83).
When the old man perceived that the stranger was none other than Alexander, he reddened with anger and would fain have slain him; but, feeling the King’s grief for Gadifer to be sincere, at last he threw himself at his feet and craved for help. His name was CASSAMUS OF LARRIS, and his dearest wish was vengeance on EMENIDUS (the King’s Lieutenant], at whose hands Gadifer had died. Alexander answered and said that in the great Forray both sides had suffered grievously; such things must be; and whosoever makes peace with the liege-lord, makes also peace with the liegeman (143). Thereupon Cassamus consented to forego vengeance, and took up his tale again: Gadifer of Larris left two sons, young GADIFER of EPHESON and BETIS, and a daughter [FESONAS], and now CLARUS, the old and wicked King of Ind, seeks to dispossess the heirs and wed the heiress against her will.
Alexander promised to discomfit Clarus without delay (179), and while they were yet speaking, Emenidus with the King’s twelve knights came by, and, learning how the matter stood, made his peace with Cassamus (227). Measures were then devised to succour Cassamus’ nephews and niece (271), and the host moved on Epheson (318). But first the King prayed in the Temple of Marcus and learned in a vision that this his new enterprise would not fail. And, after taking counsel of Aristotle, he bade farewell to Cassamus, who hied him to the city with the glad tidings of speedy succour (365).
Cassamus, riding swiftly, reached at nightfall the secret path and steps that lead down to the river Faron over against Epheson, and there he found a boatman, who, when he recognised his dead master’s brother, fell a-weeping. For Clarus, he said, had laid siege to their walls, and, ere three days had passed, would storm the city (402). Thus Cassamus was rowed across to Epheson. Young Gadifer doubted the good news till Cassamus told him of the secret path. Betis boasted of what he would do in the coming battle (439). Fesonas soothed her uncle’s anger, and he with pride retraced their illustrious descent, from Priam, King of Troy. Would she now marry Clarus and thus end his bitter wooing? And she answered ‘so would she rather die,’ and her answer pleased Cassamus exceedingly (501). Uncle and nephews resolved to make a sally at dawn (527), and when on the morrow Fesonas and EDEAS, her niece, armed old Cassamus for the fray, Edeas chose him for her knight. ‘Uncle,’ cried Betis, ‘how happy I, had YDORUS done me like honour!’
Then rode they out against King Clarus (559), who, having armed him speedily (569), came forth on his good steed. But where,’ he asked angrily, ‘are my four sons, CANAÄM, CALEO, PORRUS and SALPHADIN?’ ‘Sire,’ said a youth, ‘they are to the hunting gone, for little thought they that the men of Epheson would fight; they are so few in number!’ ‘Nay,’ said another, ‘numbers matter not, but a hated leader is doomed to defeat!’ Thereupon Clarus charged (599), but was straightway unhorsed by Gadifer (634), in whom perforce he recognised the worthy son of valiant sire (668). Betis entered the fray and slew an Indian (694), while Cassamus, slaying a Persian, sent a varlet with the riderless horse to Epheson, that Edeas might know she had a worthy Knight (732). Cassamus cheered on Betis (766), Betis vied with him in brave words (778), and together they spurred forward and rescued Gadifer, hard-pressed by Clarus and his body. guard (820).
But now Cassamus counselled retreat (836) for the odds were heavy against them (875); and Gadifer unwillingly assented (903). After Cassamus had charged again and exchanged blows with Clarus and angry words (943), till the press parted them (973), the Knights of Epheson withdrew, fighting bravely, and the Indians, who followed hard upon them (1000), were driven back by the garrison on the walls (1018). When Clarus saw his men thus beaten, bitterly did he upbraid his henchman, CASSIEL THE BAUDRAIN, with having erstwhile boasted to take the city and the damsel Edeas. Cassamus and Betis heard him and laughed loud (1055), while Clarus turned to chide MARCIEN THE PERSIAN, his nephew.
And already upon the hill above Epheson the Greeks could be descried, and with them Alexander (1141), who surveyed the tented field before the city. The enemy,’ he said, ‘are great in number, and Clarus is a skilful captain. But his men hate him, so shall he suffer defeat!’ (11752). Burning to win praise of Alexander, ‘father of chivalry,’ Cassamus and Betis fought the harder (1214), and Gadifer overthrew Marcien. ‘So high a feat,’ mused the King, ‘can have been accomplished only by a son of that Gadifer of Larris whom, had he lived, I would have made my friend’ (1272). Marcien at length was rescued by the Baudrain, and together they did such deeds of bravery (1309) that Alexander held them for an ensample to his peers, while the ladies on the battlements marvelled and Edeas prayed that the Baudrain might be brought a captive within their walls so that she might look upon him face to face (1377). And thus indeed came it to pass, for as the Knights of Epheson fell back (1402), the Baudrain pursued them too hotly, and Cassamus struck him down, and the men within issued forth and seized him and straightway closed the gates (1439).
Right courteously was the captive Baudrain entreated in Epheson (1454). Cassamus offered to show him their ‘rich jewel,’ fair Edeas, of whom he had been heard speaking with Clarus (1468), and, when reminded that his own troth was plighted to her, confessed he was too old to be a lover, whereas the Baudrain was young and worthy even of such a lady. A like thought had come to Fesonas, but when she spoke it, Edeas replied that she would be true to Cassamus (1518). Victors and vanquished repaired to the ladies’ bower, called Venus’ Chamber, and there Cassamus, having done homage to Edeas (1538), presented the Baudrain (1566), and asked her in a whisper if she could love their handsome prisoner. ‘Mayhap,’ she said, ‘an the request came from you, whose Lady I am.’ But Cassamus made no reply and took his leave to fare across the water to Alexander, having first made the Baudrain promise not to escape from his fair guardians (1603).
To while the time away, Betis was chosen ‘Soothfast King.’ ‘Had Edeas ever felt the pangs of love?’ he asked. ‘Nay,’ said she, but blushed; whereon the Baudrain was smitten with love for her. Had Fesonas a lover?’ ‘Nay,’ answered Fesonas, so sharply that she seemed to protest too much (1648). ‘Whom did the Baudrain love?’ ‘Edeas,’ he said, ‘would she but love me!’ Then Betis besought Ydorus to make him happy with a word, and she in pity plighted him her troth (1734).
So had they all a lover, save only Fesonas, and now Betis, by the laws of the game, must answer questions in his turn. ‘Would he rather look on Ydorus face to face, or with the mind’s eye, in solitude?’ ‘Verily, the latter,’ answered he (1765), ‘for in her presence I am tongue-tied and distraught’ (1795). ‘Which be the two things sweetest in love?’ ‘Hope and Remembrance’ (1821). ‘And which the most grievous?’-’ Longing and Fear’ (1841). ‘Which three things best keep love from decay?’-’ Knowledge, Loyalty, and Secrecy’ (1878).
Happier far was the Baudrain in such captivity than old King Clarus, who, bewailing his defeat (1907), refused to attempt a rescue (1932). As he was listening gloomily to Marcien’s reproaches, he espied his four sons coming in from the chase (1964). Of the four, Porrus was the bravest (though he was not a handsome youth), and he it was who answered his father’s bitter greeting (2005) and deplored with Marcien their King’s harsh temper, which surely would serve them ill in the coming contest with Alexander the Good (2046).
Determined to rescue the Baudrain, Porrus proposed a stratagem. His three brothers and Marcien and he should ride towards Epheson on the morrow with a band of forrayers and draw hot-blooded Gadifer into an ambush ; meanwhile Clarus should assault one of the city gates. All assented, but a spy was among them (2085), and told the tale to Cassamus (2106), who rejoiced (2121) and went with Gadifer to bear the news to Alexander.
When Cassamus and Gadifer came nigh to the host of Macedon, they marvelled that it was so small. But they reflected that leadership outweighs numbers and that the good King was beloved of his men, and Cassamus implored his nephew not to seek vengeance for his father’s death (2180). Alexander received the old man kindly (2199), heard how the day’s fight had gone (2231), and made his peace with young Gadifer (2290); while Emenidus, informed of their reconciliation (2328), resolved to atone for the death of Gadifer of Larris by doing homage to the son (2358). In all humility (2383), Emenidus bent the knee to Gadifer, and, as an earnest of atonement, promised him the hand of LYDOINE (Emenidus’ own cousin) (2421).
Cassamus then disclosed the stratagem which Clarus’ sons and Marcien had planned for the morrow. ARISTÉ (2452), PERDICAS (2467), and CAULUS (2475) offered to proceed without delay to Epheson (2490). When Alexander had thanked all his peers for their good service, and Tholomer, in reply, had voiced their loyal gratitude (2517), the three Knights, joined now by LYONE and FLORIDAS, took their leave (2539), and, guided by Cassamus, reached the beleaguered city (2563).
News of their approach was brought to Venus’ Chamber (2581), and the three damsels, attended by Betis and the Baudrain in guise of love-lorn swains, came tripping forth to meet them (2605) and welcomed them right heartily to Epheson (2631). Cassamus, perceiving that Edeas loved the Baudrain, released her from her pledge (2660). Meanwhile the good steeds which Alexander had sent, were lowered from the heights above the secret path and brought within the walls, the garrison was warned of the attack on the morrow, and the Knights repaired to Venus’ Chamber (2681).
Beside the ladies’ bower silken carpets were spread and a chess-board was brought (2704). The Baudrain played against Fesonas, who lost no chance of rallying him and Edeas (2748), and retorted to Cassamus, ‘I too shall have a lover, when it pleases King Alexander’! (2766). But the Baudrain’s thoughts strayed ever from the game to Edeas (2807), as Fesonas could plainly see (2838), and after a dispute between the damsels (2852), which the Baudrain settled by a rude jest at Fesonas’ expense, old Cassamus with a well-aimed cushion upset the chessboard and ended thus the game (2882).
As the guests retired, Cassamus rejoiced that he had left the Baudrain unguarded on parole (2906). After a council-of-war (2924) with Alexander’s Knights, they armed hastily (2939). Meanwhile, in the opposing camp, Marcien failed to secure King Clarus’ help in the planned attack. Nevertheless he rode off to join Porrus in the wood (2984) where the band of forrayers were waiting (3001). They seized their prey, the Knights of Epheson sallied forth to save their beeves and a fight ensued, in which Floridas was overthrown by Porrus (3056) and, left for dead, was lamented by Aristé (3083). Cassamus closed with Marcien, the main body broke ambush (3119), and battle was joined before the ladies on the walls (3134). Floridas came to himself at length, and fought again with Porrus, whom all admired, but chiefly Fesonas (3191). Aristé and Caleo unhorsed each other (3215), and fought on foot with broken swords (3227) till Gadifer and Canaäm joined them and the combat became general (3284). So fiercely raged the battle (3311), and so hardly were the Indians assailed, that Marcien withdrew his men (3365). Betis pursued them (3386) too hotly, and being stunned by a blow from Porrus, was carried by his steed among the forrayers, and captured and disarmed (3417).
The Indians rejoiced thereat-but prematurely. they had left Porrus behind them, and he, unhorsed and with his back to a wall, defended himself so stoutly (3457) that Fesonas could contain her admiration no longer, and made Edeas promise to leave him to her, were he taken alive, Returning with the rescued beeves (3499), Cassamus passed by the wall where Porrus stood at bay, and having vainly called upon him to surrender (3515), after a deadly struggle took him prisoner (3565). Having announced Betis’ capture (3579), Porrus was put upon a
horse (3590) and led in captivity into Epheson, amid general rejoicing (3620). When Porrus had been ushered into Venus’ Chamber, Fesonas lauded him, but he replied that Cassamus was the true hero of the fight (3654). The Baudrain was sent for, and Fesonas praised both captives for their bravery (3693).
Great was the joy of the Indians as they brought home Betis their prisoner, but great their sorrow when they learned that Porrus was taken (3734). When King Clarus had heard the tale (3760) and learned of the bravery of Porrus his son (3760) and beheld so stout a Knight as Betis brought in by Marcien (3771), he agreed to propose a four days’ truce for the exchange of prisoners (3796). A feast was prepared, and the Indians sat down to dine with Betis their captive (3811).
When the old man perceived that the stranger was none other than Alexander, he reddened with anger and would fain have slain him; but, feeling the King’s grief for Gadifer to be sincere, at last he threw himself at his feet and craved for help. His name was CASSAMUS OF LARRIS, and his dearest wish was vengeance on EMENIDUS (the King’s Lieutenant], at whose hands Gadifer had died. Alexander answered and said that in the great Forray both sides had suffered grievously; such things must be; and whosoever makes peace with the liege-lord, makes also peace with the liegeman (143). Thereupon Cassamus consented to forego vengeance, and took up his tale again: Gadifer of Larris left two sons, young GADIFER of EPHESON and BETIS, and a daughter [FESONAS], and now CLARUS, the old and wicked King of Ind, seeks to dispossess the heirs and wed the heiress against her will.
Alexander promised to discomfit Clarus without delay (179), and while they were yet speaking, Emenidus with the King’s twelve knights came by, and, learning how the matter stood, made his peace with Cassamus (227). Measures were then devised to succour Cassamus’ nephews and niece (271), and the host moved on Epheson (318). But first the King prayed in the Temple of Marcus and learned in a vision that this his new enterprise would not fail. And, after taking counsel of Aristotle, he bade farewell to Cassamus, who hied him to the city with the glad tidings of speedy succour (365).
Cassamus, riding swiftly, reached at nightfall the secret path and steps that lead down to the river Faron over against Epheson, and there he found a boatman, who, when he recognised his dead master’s brother, fell a-weeping. For Clarus, he said, had laid siege to their walls, and, ere three days had passed, would storm the city (402). Thus Cassamus was rowed across to Epheson. Young Gadifer doubted the good news till Cassamus told him of the secret path. Betis boasted of what he would do in the coming battle (439). Fesonas soothed her uncle’s anger, and he with pride retraced their illustrious descent, from Priam, King of Troy. Would she now marry Clarus and thus end his bitter wooing? And she answered ‘so would she rather die,’ and her answer pleased Cassamus exceedingly (501). Uncle and nephews resolved to make a sally at dawn (527), and when on the morrow Fesonas and EDEAS, her niece, armed old Cassamus for the fray, Edeas chose him for her knight. ‘Uncle,’ cried Betis, ‘how happy I, had YDORUS done me like honour!’
Then rode they out against King Clarus (559), who, having armed him speedily (569), came forth on his good steed. But where,’ he asked angrily, ‘are my four sons, CANAÄM, CALEO, PORRUS and SALPHADIN?’ ‘Sire,’ said a youth, ‘they are to the hunting gone, for little thought they that the men of Epheson would fight; they are so few in number!’ ‘Nay,’ said another, ‘numbers matter not, but a hated leader is doomed to defeat!’ Thereupon Clarus charged (599), but was straightway unhorsed by Gadifer (634), in whom perforce he recognised the worthy son of valiant sire (668). Betis entered the fray and slew an Indian (694), while Cassamus, slaying a Persian, sent a varlet with the riderless horse to Epheson, that Edeas might know she had a worthy Knight (732). Cassamus cheered on Betis (766), Betis vied with him in brave words (778), and together they spurred forward and rescued Gadifer, hard-pressed by Clarus and his body. guard (820).
But now Cassamus counselled retreat (836) for the odds were heavy against them (875); and Gadifer unwillingly assented (903). After Cassamus had charged again and exchanged blows with Clarus and angry words (943), till the press parted them (973), the Knights of Epheson withdrew, fighting bravely, and the Indians, who followed hard upon them (1000), were driven back by the garrison on the walls (1018). When Clarus saw his men thus beaten, bitterly did he upbraid his henchman, CASSIEL THE BAUDRAIN, with having erstwhile boasted to take the city and the damsel Edeas. Cassamus and Betis heard him and laughed loud (1055), while Clarus turned to chide MARCIEN THE PERSIAN, his nephew.
And already upon the hill above Epheson the Greeks could be descried, and with them Alexander (1141), who surveyed the tented field before the city. The enemy,’ he said, ‘are great in number, and Clarus is a skilful captain. But his men hate him, so shall he suffer defeat!’ (11752). Burning to win praise of Alexander, ‘father of chivalry,’ Cassamus and Betis fought the harder (1214), and Gadifer overthrew Marcien. ‘So high a feat,’ mused the King, ‘can have been accomplished only by a son of that Gadifer of Larris whom, had he lived, I would have made my friend’ (1272). Marcien at length was rescued by the Baudrain, and together they did such deeds of bravery (1309) that Alexander held them for an ensample to his peers, while the ladies on the battlements marvelled and Edeas prayed that the Baudrain might be brought a captive within their walls so that she might look upon him face to face (1377). And thus indeed came it to pass, for as the Knights of Epheson fell back (1402), the Baudrain pursued them too hotly, and Cassamus struck him down, and the men within issued forth and seized him and straightway closed the gates (1439).
Right courteously was the captive Baudrain entreated in Epheson (1454). Cassamus offered to show him their ‘rich jewel,’ fair Edeas, of whom he had been heard speaking with Clarus (1468), and, when reminded that his own troth was plighted to her, confessed he was too old to be a lover, whereas the Baudrain was young and worthy even of such a lady. A like thought had come to Fesonas, but when she spoke it, Edeas replied that she would be true to Cassamus (1518). Victors and vanquished repaired to the ladies’ bower, called Venus’ Chamber, and there Cassamus, having done homage to Edeas (1538), presented the Baudrain (1566), and asked her in a whisper if she could love their handsome prisoner. ‘Mayhap,’ she said, ‘an the request came from you, whose Lady I am.’ But Cassamus made no reply and took his leave to fare across the water to Alexander, having first made the Baudrain promise not to escape from his fair guardians (1603).
To while the time away, Betis was chosen ‘Soothfast King.’ ‘Had Edeas ever felt the pangs of love?’ he asked. ‘Nay,’ said she, but blushed; whereon the Baudrain was smitten with love for her. Had Fesonas a lover?’ ‘Nay,’ answered Fesonas, so sharply that she seemed to protest too much (1648). ‘Whom did the Baudrain love?’ ‘Edeas,’ he said, ‘would she but love me!’ Then Betis besought Ydorus to make him happy with a word, and she in pity plighted him her troth (1734).
So had they all a lover, save only Fesonas, and now Betis, by the laws of the game, must answer questions in his turn. ‘Would he rather look on Ydorus face to face, or with the mind’s eye, in solitude?’ ‘Verily, the latter,’ answered he (1765), ‘for in her presence I am tongue-tied and distraught’ (1795). ‘Which be the two things sweetest in love?’ ‘Hope and Remembrance’ (1821). ‘And which the most grievous?’-’ Longing and Fear’ (1841). ‘Which three things best keep love from decay?’-’ Knowledge, Loyalty, and Secrecy’ (1878).
Happier far was the Baudrain in such captivity than old King Clarus, who, bewailing his defeat (1907), refused to attempt a rescue (1932). As he was listening gloomily to Marcien’s reproaches, he espied his four sons coming in from the chase (1964). Of the four, Porrus was the bravest (though he was not a handsome youth), and he it was who answered his father’s bitter greeting (2005) and deplored with Marcien their King’s harsh temper, which surely would serve them ill in the coming contest with Alexander the Good (2046).
Determined to rescue the Baudrain, Porrus proposed a stratagem. His three brothers and Marcien and he should ride towards Epheson on the morrow with a band of forrayers and draw hot-blooded Gadifer into an ambush ; meanwhile Clarus should assault one of the city gates. All assented, but a spy was among them (2085), and told the tale to Cassamus (2106), who rejoiced (2121) and went with Gadifer to bear the news to Alexander.
When Cassamus and Gadifer came nigh to the host of Macedon, they marvelled that it was so small. But they reflected that leadership outweighs numbers and that the good King was beloved of his men, and Cassamus implored his nephew not to seek vengeance for his father’s death (2180). Alexander received the old man kindly (2199), heard how the day’s fight had gone (2231), and made his peace with young Gadifer (2290); while Emenidus, informed of their reconciliation (2328), resolved to atone for the death of Gadifer of Larris by doing homage to the son (2358). In all humility (2383), Emenidus bent the knee to Gadifer, and, as an earnest of atonement, promised him the hand of LYDOINE (Emenidus’ own cousin) (2421).
Cassamus then disclosed the stratagem which Clarus’ sons and Marcien had planned for the morrow. ARISTÉ (2452), PERDICAS (2467), and CAULUS (2475) offered to proceed without delay to Epheson (2490). When Alexander had thanked all his peers for their good service, and Tholomer, in reply, had voiced their loyal gratitude (2517), the three Knights, joined now by LYONE and FLORIDAS, took their leave (2539), and, guided by Cassamus, reached the beleaguered city (2563).
News of their approach was brought to Venus’ Chamber (2581), and the three damsels, attended by Betis and the Baudrain in guise of love-lorn swains, came tripping forth to meet them (2605) and welcomed them right heartily to Epheson (2631). Cassamus, perceiving that Edeas loved the Baudrain, released her from her pledge (2660). Meanwhile the good steeds which Alexander had sent, were lowered from the heights above the secret path and brought within the walls, the garrison was warned of the attack on the morrow, and the Knights repaired to Venus’ Chamber (2681).
Beside the ladies’ bower silken carpets were spread and a chess-board was brought (2704). The Baudrain played against Fesonas, who lost no chance of rallying him and Edeas (2748), and retorted to Cassamus, ‘I too shall have a lover, when it pleases King Alexander’! (2766). But the Baudrain’s thoughts strayed ever from the game to Edeas (2807), as Fesonas could plainly see (2838), and after a dispute between the damsels (2852), which the Baudrain settled by a rude jest at Fesonas’ expense, old Cassamus with a well-aimed cushion upset the chessboard and ended thus the game (2882).
As the guests retired, Cassamus rejoiced that he had left the Baudrain unguarded on parole (2906). After a council-of-war (2924) with Alexander’s Knights, they armed hastily (2939). Meanwhile, in the opposing camp, Marcien failed to secure King Clarus’ help in the planned attack. Nevertheless he rode off to join Porrus in the wood (2984) where the band of forrayers were waiting (3001). They seized their prey, the Knights of Epheson sallied forth to save their beeves and a fight ensued, in which Floridas was overthrown by Porrus (3056) and, left for dead, was lamented by Aristé (3083). Cassamus closed with Marcien, the main body broke ambush (3119), and battle was joined before the ladies on the walls (3134). Floridas came to himself at length, and fought again with Porrus, whom all admired, but chiefly Fesonas (3191). Aristé and Caleo unhorsed each other (3215), and fought on foot with broken swords (3227) till Gadifer and Canaäm joined them and the combat became general (3284). So fiercely raged the battle (3311), and so hardly were the Indians assailed, that Marcien withdrew his men (3365). Betis pursued them (3386) too hotly, and being stunned by a blow from Porrus, was carried by his steed among the forrayers, and captured and disarmed (3417).
The Indians rejoiced thereat-but prematurely. they had left Porrus behind them, and he, unhorsed and with his back to a wall, defended himself so stoutly (3457) that Fesonas could contain her admiration no longer, and made Edeas promise to leave him to her, were he taken alive, Returning with the rescued beeves (3499), Cassamus passed by the wall where Porrus stood at bay, and having vainly called upon him to surrender (3515), after a deadly struggle took him prisoner (3565). Having announced Betis’ capture (3579), Porrus was put upon a
horse (3590) and led in captivity into Epheson, amid general rejoicing (3620). When Porrus had been ushered into Venus’ Chamber, Fesonas lauded him, but he replied that Cassamus was the true hero of the fight (3654). The Baudrain was sent for, and Fesonas praised both captives for their bravery (3693).
Great was the joy of the Indians as they brought home Betis their prisoner, but great their sorrow when they learned that Porrus was taken (3734). When King Clarus had heard the tale (3760) and learned of the bravery of Porrus his son (3760) and beheld so stout a Knight as Betis brought in by Marcien (3771), he agreed to propose a four days’ truce for the exchange of prisoners (3796). A feast was prepared, and the Indians sat down to dine with Betis their captive (3811).
END OF PART I.
PART II.
’Twas in the month of May upon a Monday morning that Clarus, King of Ind, had laid siege to Epheson; on Tuesday Cassamus invoked the aid of Alexander; on Wednesday the Baudrain, and on Thursday Porrus and Betis, were captured; and now their friends will call a truce (3840).
Walking within the courtyard by the banqueting hall in Epheson, Porrus the captive espied a flaunting peacock, and, having borrowed a bow from a varlet, drew it and slew the peacock. The lords and ladies assembling for the banquet gathered round, and with them Fesonas, whose gentle reproaches Porrus humbly met by proffering his loyal service, which she, pardoning him, accepted (3887).
The peacock was sent to the kitchen. The company sat down to feast together, Porrus by Fesonas’ side; and Cassamus proposed that vows, as was the custom of the land, should be made to the peacock (3919), which, when it had been roasted, ELYOS, a damsel of Gadifer’s house, bore into the hall, and a minstrel went before her playing upon a harp. She knelt before Cassamus, and he, the oldest of the knights, vowed first (3947): ‘If, in the great battle,’ he said, ‘I come on Clarus dismounted in the field, I will set him on his steed again, for the love of Porrus his son! ‘-’ Grammercy!’ cried Porrus, ‘but such a deed may never man behold!’ (3964).
Then Elyos prayed each in turn to make his vow. Aristé vowed to fight till Fesonas’ wrongs were righted (3980); Perdicas, to dismount in the fray and stand among the footmen (4000); Fesonas, to wed none but him whom Alexander should choose (4013). At first Porrus would not vow, for he was but a captive, yet said at last: ‘If so be that God spares me life and limb, I will take Emenidus’ horse from under him in battle!’’A proud boast!’ cried Lyoné. ‘Bring that steed to market, and I will buy him for fifty times his weight in gold!’ (4055). The company deemed Porrus’ vow to be outrageous, but Fesonas thought in her heart that happy might the lady be who should wed so bold a knight! Edeas vowed she would restore the peacock after the war, in the likeness of a golden image, to remind them of that day (4082).
Then the Baudrain made a wild boast : ‘From the hands of Alexander himself, amid all his fighting men, I will wrest his sword!’ An angry murmur rose around the table, and Caulus swore to tear the Baudrain’s helmet from off his head in battle, so monstrous was that vow! But Cassamus appeased them (4120), and next Ydorus vowed : she had a brave lover, to him would she be true! (4133). Elyos bade Lyoné vow, and praised his great prowess at Gadres. ‘Nay!’ he answered, ‘Aristé was the hero of that day!’; but vowed and said that he would ride to Clarus’ tent and there challenge to a joust the King’s eldest son! (4160). Floridas vowed that, if ever the Baudrain’s monstrous boast could come to aught, he would straightway seize and deliver him to Alexander! (4220).
Cassamus intervened again to avert a quarrel, praised the noble rivalry of their brave speeches, and foretold that in the coming battle young knights would win renown. Aye and eldern knights!’ said Fesonas (4255). Gadifer vowed last: he would smite down King Clarus’ battle standard! (4286); but he asked of Elyos forgiveness for the boast (4297). And now the hour was come to present the peacock to the bravest of all that chivalry, and Gadifer, with the damsels Ydorus and Elyos and Edeas (4321), went to and fro among the knights, bending the knee to each, until at last he knelt before Aristé and offered him the peacock, as to the bravest of the brave (4357).
Scarce had they feasted on the peacock when Lyoné arose and called for his armour, and rode forth alone towards Clarus’ host to fulfil his vow (4380). From the heights above the river Alexander saw him (4393) and marvelled, till a varlet from Epheson told him of the vows (4446), and Emenidus, when he was consulted, declared that ladies must have been at the vowing, and therefore would the knights surpass themselves in prowess ! (4471). Drawing rein before King Clarus’ tent, Lyoné espied a herald, who for the promise of his coat hied with the challenge to Canaäm, the King’s eldest son (4494). Greatly did Marcien and Betis wonder to behold Lyoné alone, but Clarus consented to the joust, and came forth with all his men (4527), while Canaäm accoutred himself for the fray. When the herald had made the lists, he hastened to snatch the promised coat, but Lyoné’s horse, with a great kick, sent the knave sprawling on the green. Lyoné and Canaäm jousted (4574) till both were flung from their saddles. Marcien lifted up Lyoné tenderly (4604) and, after Clarus had comforted him, led him back upon a palfrey to Epheson (4627), where both were joyfully welcomed and Lyoné told his tale, praising King Clarus’ courtesy (4683).
Marcien’s proposal that the Baudrain and Porrus should be exchanged for Betis (4700) was accepted at a council (4712); a truce was made till Monday evening (4739), and for the morrow a parley was arranged (4752a). Having done homage to the maidens and lamented with Fesonas the war whereof her beauty was the cause, Marcien returned to Clarus (4785) and told him of his courtly reception (4803). The King, though he ratified the truce, breathed hatred of Alexander which naught but battle upon the Tuesday could sate, and Marcien in anger taxed him with bad leadership (4854). Could such a King look for success in war? How much wiser was Alexander, who with but few men had won a great empire, for he left the spoils to his followers, keeping only the glory for himself! (4902). With such words, Marcien left him, and the exchange of captives was proclaimed throughout the host (4919).
Marcien brought Betis home to Epheson, and Porrus and the Baudrain were delivered to him, on condition that after the battle they should return as prisoners to Venus’ Chamber (4977). Sad were the lovers as they took their leave. Porrus bade farewell to Fesonas (5007), but he bore away her image in his heart, and with Edeas the Baudrain left his love (5034). Thus they returned to Clarus, who asked tidings of Fesonas. Would she now marry him ? ‘Rather would she die,’ answered Porrus, ‘and Alexander is come to her help (5053) with ten thousand men’ (5060).-’ They will be but a breakfast to my army!’ cried Clarus. ‘Nevertheless I am loved by no lady, whereas Alexander’s knights are true lovers and have made vows. Such men are ever to be feared.’ For that noble thought his nephew praised him, saying that but for his niggard heart Clarus would have few equals as a knight (5097).
Now Clarus addressed himself to the ordering of his battle array, having first bidden Marcien so to stablish the great standard that Gadifer might never smite it down (5120). Porrus should lead the first battalion (5140), the Baudrain should lead the second (5176), Canaäm the third (5192), Caleos the fourth (5207), Salphadin the fifth (5226), and Clarus himself would lead the sixth, with Marcien and King Pincenars at his bridlereins (5246). And let them look to their standard, for never had such vows been taken (5268)!
On the morrow Marcien raised the battle-standard before the eyes of Alexander, who thus spoke to his men: ‘The enemy are poorly armed and, for the most part, but ill fighters. Stoutly assailed, they will turn and flee (5289). Be not hasty, nor on booty bent, for with victory there will be plenty for all, and I will take for myself naught but honour!’ (5309). Then he gave orders for the crossing of Faron during the three days’ truce (5327). He and his knights were the first to cross (5342). The news was brought to Cassamus, who, rejoiced (5663), cheered his friends with praise of the good King (5381), and summoned all to greet him (5406). A great company issued with Cassamus from the city, singing songs of Macedon, and, when they had met Alexander (5422), brought him in triumph to the Palace in Epheson (5448).
There he held discourse with Fesonas, and spoke of the Baudrain, whom he would fain see (5471). ‘He will be here ere long,’ said Cassamus. ‘But never,’ cried Caulus, ‘could his vow come to aught!’ (5488). Thus, while his host was crossing Faron, did Alexander while the time away and hear how the Baudrain had played at chess and put fair Fesonas to scorn by his jest (5503). Next day the Baudrain and Porrus came into Epheson, for it was a day of truce (5514). Perceiving them, the King inquired who such goodly knights might be, and, being informed, rallied them on their vows (5565), and bade them to a feast, with Marcien (5682a) and many lords and ladies (5595), whose talk was of joy and of love (5608). A council of war was held thereafter, while Marcien remained at table, speaking with Ydorus of Betis, whom he knew to be her lover (5633). Thus the time passed merrily by (5644) till the King returned from the council-chamber, and announced to Marcien that the battle would take place on Tuesday (5662). Porrus and Fesonas spoke words of love (5679) and of sad farewell, and the knights of Ind, having taken their leave, were convoyed by Cassamus upon their homeward way (5728).
Clarus received Marcien with words of bitter hatred for Alexander, and Marcien rebuked him so wrathfully (5766) that he promised to amend past misdeeds, whereupon his men undertook to serve him loyally in the great battle. Meanwhile the remainder of the Greeks had crossed to Epheson (5790), where all Sunday they rested. On Monday morning Alexander, from the palace window, proudly surveyed his host (5810), and, again exhorting his captains to place honour before gain, told them the enemy’s order of battle, as reported by a spy (5854). His own plan was to camp outside the city lest they be surprised. The first battalion, which Cassamus had claimed (5882), should be led by Emenidus and Philotas (5899), the second by Danclin and Tholomer (5916), the third by Lyoné and Licanor (5932), the fourth by Festion and Antigonus (5948), the fifth by Cassamus and Aristé; Perdicas, to fulfil his vow, and Betis, should fight on foot (6000), with many more (6089a); he himself would lead the sixth battalion, the faithful Macedonians, with Caulus (6040), while Floridas (6072) should ride at his bridle-rein (60892). Gadifer should have no command, the better to accomplish his vow (6114).
Then the host moved forth, with the great banner of Macedon in the van, and camped for the night in the fields beyond the city (6150).
When the opposing armies met, Perdicas and Betis, followed by many men-at-arms, advanced on foot, trusting to win themselves horses in the fight. Leading Alexander’s first battalion was Emenidus, who tilted with Porrus (6176). Each unhorsed the other. Porrus, rising first, seized Ferrand, and sprang into the saddle (6200), leaving his own steed to Emenidus (6228). They jousted again (6244), while the ladies on the battlements extolled Porrus’ high feat (6296). Perdicas, on foot, slew an Indian, whose horse he offered Betis, but vainly (6292); then, grappling with Marcien, he dragged him from the saddle (6309).
The second battalion was met by Caleo, whom Tholomer overthrew (6344) and Danclin assailed when he arose (6367); the third, by Canaäm, but, deserted by his men, he fell back before Lyoné (6392); the fourth, by Salphadin, who fought Antigonus (6410); the fifth, by Clarus, whom Cassamus upbraided (6427) and unhorsed (6461), and Perdicas and Betis would have surely slain (6485), had not Cassamus (6501) suffered him to remount (6529).
The Baudrain now took the field (6552). Striking a great blow at Alexander’s helm, he closed with him and wrested the sword from his hands (6601), and, beating off Caulus, exulted in his wondrous feat (6633). But Caulus seized him and tore the helmet from off his head (6671), and Floridas overpowered him and brought him, a prisoner, to Alexander (6702). Rallying his men (6717), Alexander drove the foe back upon their standard (6734), while Emenidus, chafing to see Porrus riding to and fro on Ferrand, longed for his revenge (6755). The battle surged towards the standard (6779), which Gadifer, in a wild charge, furiously (6796) cutting down the men who guarded it (6826), overthrew-to the anger and dismay of Clarus (6851). The fight grew ever fiercer, and it would have gone hard with the Greeks (6887) but for stout Cassamus (6925) and Alexander (6954), who, assailed by Salphadin (6987), slew him (7009), while Emenidus attacked Porrus (7042), and, wounding him slightly, recaptured Ferrand (7086). Alexander slew Caleo (7117), and, to save Licanor and Lyoné, Canaäm (7144). Cassamus killed Clarus (7171), whom few lamented (7198), save Marcien (7218).
On that stricken field Betis and Perdicas won steeds (7250), and on them did great prowess (7268), and put their foes to flight (7277). But Marcien fled not, nor Porrus (7323), who once again took Ferrand (7356). When Emenidus was remounted on a white charger (7376), the fight waxed ever more deadly, and the boldest quaked with fear (7385). Mounted on Ferrand, Porrus charged and wounded Floridas (7429), smote off the head of Alexander’s steed (7454), and fought as never man had fought (7483). Even the Nine Worthies-Hector, Alexander, and Cæsar (three Pagans); Joshua, David, and Judas Macchabæus (three Jews); Arthur, Charlemagne, and Godefroi de Bouillon (three Christians)-did not such mighty deeds as Porrus did that day (7579).
His prowess gave his men new vigour. They assailed Alexander, but he was no mean fighter, and his men, too, flocked round him (7608); the slaughter was fell to see (7629). Porrus seemed like to fulfil his vow and win the battle (7654). He well nigh killed Licanor, and in fury for his father’s death (7724) fought Cassamus (7747), and with a great blow slew him (7791). The Greeks fell back in dismay before Porrus (7801). Dire was the carnage on both sides (7817), and all who saw how Porrus fought held him worthy to bear a Royal Crown (7828).
But Ferrand was now weary, and Emenidus came at Porrus on a fresh steed, and flung him to the ground so heavily that he broke his thigh-bone. Thus could he not redeem his vow and win the day. His men were worsted, Marcien was taken by Floridas, and he himself fell into Alexander’s hands, in evil case (7872).
Alexander rebuked Porrus for his wild vow, yet praised his bravery, and offered, if he made submission, to release him when his wounds were healed, and to give him the hand of Fesonas, while the Baudrain should wed Edeas (7920). Torn between desire for vengeance and love for Fesonas (7948), Porrus at last accepted, on condition that Marcien, too, should be released (7983). Alexander prevailed on Betis and Gadifer to make peace with Porrus and consent to both marriages, and, entering Epheson in triumph (8053), visited the maidens and told them that Porrus had been wounded and captured and Cassamus and Clarus slain, and how Fesonas should wed Porrus, and Edeas the Baudrain, and Ydorus Betis (8102).
While Porrus was being tended, Gadifer and Betis bore the dead captains to the Temple (8142) and told Alexander (8156) thereof, and when the Baudrain and Marcien had been released and come to the King’s peace (8188) and Alexander had again spoken with Fesonas of her coming marriage (8203), the dead were on the morrow solemnly interred (8255). Porrus was soon able to receive his friends. [Meantime Alexander bade Emenidus send to Monflour for his niece Lydoine that she might marry Gadifer (8293). Emenidus gladly (8314) despatched thither two knights (8326), who arrived without delay (8340), and the maiden consented to go with them to Epheson (8360).] Porrus’ friends told him of Alexander’s kindness to them (8388).
Before many days were passed his wounds were healed, the marriage-feast was prepared, the guests were bidden [and Lydoine arrived (8430) and was welcomed to Epheson (8469)]. Then Alexander gave to Porrus Fesonas (8509), and as her marriage portion the Lesser Ind (8537), to the Baudrain Edeas (8559), to Betis Ydorus, [and to Gadifer Lydoine (858), and, after four happy marriages, to make a fifth, to Marcien Elyot (8612)]. At the marriage feast that day Porrus bore a Royal Crown (8631), and when they had rejoiced for fifteen days, Alexander made ready to move on Babylon, where, alas! he was to die (8684). [Leaving Gadifer to rule in Epheson, the newly-wed departed (8710), Porrus and Fesonas to the Lesser Ind (8729), the Baudrain and Edeas to Baudres (8748), Marcien and Elyot to Persia. And all lived happy thereafter (8673), and, five marriages thus having taken place, Jaques de Langhion here ends his tale (8784).]
Walking within the courtyard by the banqueting hall in Epheson, Porrus the captive espied a flaunting peacock, and, having borrowed a bow from a varlet, drew it and slew the peacock. The lords and ladies assembling for the banquet gathered round, and with them Fesonas, whose gentle reproaches Porrus humbly met by proffering his loyal service, which she, pardoning him, accepted (3887).
The peacock was sent to the kitchen. The company sat down to feast together, Porrus by Fesonas’ side; and Cassamus proposed that vows, as was the custom of the land, should be made to the peacock (3919), which, when it had been roasted, ELYOS, a damsel of Gadifer’s house, bore into the hall, and a minstrel went before her playing upon a harp. She knelt before Cassamus, and he, the oldest of the knights, vowed first (3947): ‘If, in the great battle,’ he said, ‘I come on Clarus dismounted in the field, I will set him on his steed again, for the love of Porrus his son! ‘-’ Grammercy!’ cried Porrus, ‘but such a deed may never man behold!’ (3964).
Then Elyos prayed each in turn to make his vow. Aristé vowed to fight till Fesonas’ wrongs were righted (3980); Perdicas, to dismount in the fray and stand among the footmen (4000); Fesonas, to wed none but him whom Alexander should choose (4013). At first Porrus would not vow, for he was but a captive, yet said at last: ‘If so be that God spares me life and limb, I will take Emenidus’ horse from under him in battle!’’A proud boast!’ cried Lyoné. ‘Bring that steed to market, and I will buy him for fifty times his weight in gold!’ (4055). The company deemed Porrus’ vow to be outrageous, but Fesonas thought in her heart that happy might the lady be who should wed so bold a knight! Edeas vowed she would restore the peacock after the war, in the likeness of a golden image, to remind them of that day (4082).
Then the Baudrain made a wild boast : ‘From the hands of Alexander himself, amid all his fighting men, I will wrest his sword!’ An angry murmur rose around the table, and Caulus swore to tear the Baudrain’s helmet from off his head in battle, so monstrous was that vow! But Cassamus appeased them (4120), and next Ydorus vowed : she had a brave lover, to him would she be true! (4133). Elyos bade Lyoné vow, and praised his great prowess at Gadres. ‘Nay!’ he answered, ‘Aristé was the hero of that day!’; but vowed and said that he would ride to Clarus’ tent and there challenge to a joust the King’s eldest son! (4160). Floridas vowed that, if ever the Baudrain’s monstrous boast could come to aught, he would straightway seize and deliver him to Alexander! (4220).
Cassamus intervened again to avert a quarrel, praised the noble rivalry of their brave speeches, and foretold that in the coming battle young knights would win renown. Aye and eldern knights!’ said Fesonas (4255). Gadifer vowed last: he would smite down King Clarus’ battle standard! (4286); but he asked of Elyos forgiveness for the boast (4297). And now the hour was come to present the peacock to the bravest of all that chivalry, and Gadifer, with the damsels Ydorus and Elyos and Edeas (4321), went to and fro among the knights, bending the knee to each, until at last he knelt before Aristé and offered him the peacock, as to the bravest of the brave (4357).
Scarce had they feasted on the peacock when Lyoné arose and called for his armour, and rode forth alone towards Clarus’ host to fulfil his vow (4380). From the heights above the river Alexander saw him (4393) and marvelled, till a varlet from Epheson told him of the vows (4446), and Emenidus, when he was consulted, declared that ladies must have been at the vowing, and therefore would the knights surpass themselves in prowess ! (4471). Drawing rein before King Clarus’ tent, Lyoné espied a herald, who for the promise of his coat hied with the challenge to Canaäm, the King’s eldest son (4494). Greatly did Marcien and Betis wonder to behold Lyoné alone, but Clarus consented to the joust, and came forth with all his men (4527), while Canaäm accoutred himself for the fray. When the herald had made the lists, he hastened to snatch the promised coat, but Lyoné’s horse, with a great kick, sent the knave sprawling on the green. Lyoné and Canaäm jousted (4574) till both were flung from their saddles. Marcien lifted up Lyoné tenderly (4604) and, after Clarus had comforted him, led him back upon a palfrey to Epheson (4627), where both were joyfully welcomed and Lyoné told his tale, praising King Clarus’ courtesy (4683).
Marcien’s proposal that the Baudrain and Porrus should be exchanged for Betis (4700) was accepted at a council (4712); a truce was made till Monday evening (4739), and for the morrow a parley was arranged (4752a). Having done homage to the maidens and lamented with Fesonas the war whereof her beauty was the cause, Marcien returned to Clarus (4785) and told him of his courtly reception (4803). The King, though he ratified the truce, breathed hatred of Alexander which naught but battle upon the Tuesday could sate, and Marcien in anger taxed him with bad leadership (4854). Could such a King look for success in war? How much wiser was Alexander, who with but few men had won a great empire, for he left the spoils to his followers, keeping only the glory for himself! (4902). With such words, Marcien left him, and the exchange of captives was proclaimed throughout the host (4919).
Marcien brought Betis home to Epheson, and Porrus and the Baudrain were delivered to him, on condition that after the battle they should return as prisoners to Venus’ Chamber (4977). Sad were the lovers as they took their leave. Porrus bade farewell to Fesonas (5007), but he bore away her image in his heart, and with Edeas the Baudrain left his love (5034). Thus they returned to Clarus, who asked tidings of Fesonas. Would she now marry him ? ‘Rather would she die,’ answered Porrus, ‘and Alexander is come to her help (5053) with ten thousand men’ (5060).-’ They will be but a breakfast to my army!’ cried Clarus. ‘Nevertheless I am loved by no lady, whereas Alexander’s knights are true lovers and have made vows. Such men are ever to be feared.’ For that noble thought his nephew praised him, saying that but for his niggard heart Clarus would have few equals as a knight (5097).
Now Clarus addressed himself to the ordering of his battle array, having first bidden Marcien so to stablish the great standard that Gadifer might never smite it down (5120). Porrus should lead the first battalion (5140), the Baudrain should lead the second (5176), Canaäm the third (5192), Caleos the fourth (5207), Salphadin the fifth (5226), and Clarus himself would lead the sixth, with Marcien and King Pincenars at his bridlereins (5246). And let them look to their standard, for never had such vows been taken (5268)!
On the morrow Marcien raised the battle-standard before the eyes of Alexander, who thus spoke to his men: ‘The enemy are poorly armed and, for the most part, but ill fighters. Stoutly assailed, they will turn and flee (5289). Be not hasty, nor on booty bent, for with victory there will be plenty for all, and I will take for myself naught but honour!’ (5309). Then he gave orders for the crossing of Faron during the three days’ truce (5327). He and his knights were the first to cross (5342). The news was brought to Cassamus, who, rejoiced (5663), cheered his friends with praise of the good King (5381), and summoned all to greet him (5406). A great company issued with Cassamus from the city, singing songs of Macedon, and, when they had met Alexander (5422), brought him in triumph to the Palace in Epheson (5448).
There he held discourse with Fesonas, and spoke of the Baudrain, whom he would fain see (5471). ‘He will be here ere long,’ said Cassamus. ‘But never,’ cried Caulus, ‘could his vow come to aught!’ (5488). Thus, while his host was crossing Faron, did Alexander while the time away and hear how the Baudrain had played at chess and put fair Fesonas to scorn by his jest (5503). Next day the Baudrain and Porrus came into Epheson, for it was a day of truce (5514). Perceiving them, the King inquired who such goodly knights might be, and, being informed, rallied them on their vows (5565), and bade them to a feast, with Marcien (5682a) and many lords and ladies (5595), whose talk was of joy and of love (5608). A council of war was held thereafter, while Marcien remained at table, speaking with Ydorus of Betis, whom he knew to be her lover (5633). Thus the time passed merrily by (5644) till the King returned from the council-chamber, and announced to Marcien that the battle would take place on Tuesday (5662). Porrus and Fesonas spoke words of love (5679) and of sad farewell, and the knights of Ind, having taken their leave, were convoyed by Cassamus upon their homeward way (5728).
Clarus received Marcien with words of bitter hatred for Alexander, and Marcien rebuked him so wrathfully (5766) that he promised to amend past misdeeds, whereupon his men undertook to serve him loyally in the great battle. Meanwhile the remainder of the Greeks had crossed to Epheson (5790), where all Sunday they rested. On Monday morning Alexander, from the palace window, proudly surveyed his host (5810), and, again exhorting his captains to place honour before gain, told them the enemy’s order of battle, as reported by a spy (5854). His own plan was to camp outside the city lest they be surprised. The first battalion, which Cassamus had claimed (5882), should be led by Emenidus and Philotas (5899), the second by Danclin and Tholomer (5916), the third by Lyoné and Licanor (5932), the fourth by Festion and Antigonus (5948), the fifth by Cassamus and Aristé; Perdicas, to fulfil his vow, and Betis, should fight on foot (6000), with many more (6089a); he himself would lead the sixth battalion, the faithful Macedonians, with Caulus (6040), while Floridas (6072) should ride at his bridle-rein (60892). Gadifer should have no command, the better to accomplish his vow (6114).
Then the host moved forth, with the great banner of Macedon in the van, and camped for the night in the fields beyond the city (6150).
When the opposing armies met, Perdicas and Betis, followed by many men-at-arms, advanced on foot, trusting to win themselves horses in the fight. Leading Alexander’s first battalion was Emenidus, who tilted with Porrus (6176). Each unhorsed the other. Porrus, rising first, seized Ferrand, and sprang into the saddle (6200), leaving his own steed to Emenidus (6228). They jousted again (6244), while the ladies on the battlements extolled Porrus’ high feat (6296). Perdicas, on foot, slew an Indian, whose horse he offered Betis, but vainly (6292); then, grappling with Marcien, he dragged him from the saddle (6309).
The second battalion was met by Caleo, whom Tholomer overthrew (6344) and Danclin assailed when he arose (6367); the third, by Canaäm, but, deserted by his men, he fell back before Lyoné (6392); the fourth, by Salphadin, who fought Antigonus (6410); the fifth, by Clarus, whom Cassamus upbraided (6427) and unhorsed (6461), and Perdicas and Betis would have surely slain (6485), had not Cassamus (6501) suffered him to remount (6529).
The Baudrain now took the field (6552). Striking a great blow at Alexander’s helm, he closed with him and wrested the sword from his hands (6601), and, beating off Caulus, exulted in his wondrous feat (6633). But Caulus seized him and tore the helmet from off his head (6671), and Floridas overpowered him and brought him, a prisoner, to Alexander (6702). Rallying his men (6717), Alexander drove the foe back upon their standard (6734), while Emenidus, chafing to see Porrus riding to and fro on Ferrand, longed for his revenge (6755). The battle surged towards the standard (6779), which Gadifer, in a wild charge, furiously (6796) cutting down the men who guarded it (6826), overthrew-to the anger and dismay of Clarus (6851). The fight grew ever fiercer, and it would have gone hard with the Greeks (6887) but for stout Cassamus (6925) and Alexander (6954), who, assailed by Salphadin (6987), slew him (7009), while Emenidus attacked Porrus (7042), and, wounding him slightly, recaptured Ferrand (7086). Alexander slew Caleo (7117), and, to save Licanor and Lyoné, Canaäm (7144). Cassamus killed Clarus (7171), whom few lamented (7198), save Marcien (7218).
On that stricken field Betis and Perdicas won steeds (7250), and on them did great prowess (7268), and put their foes to flight (7277). But Marcien fled not, nor Porrus (7323), who once again took Ferrand (7356). When Emenidus was remounted on a white charger (7376), the fight waxed ever more deadly, and the boldest quaked with fear (7385). Mounted on Ferrand, Porrus charged and wounded Floridas (7429), smote off the head of Alexander’s steed (7454), and fought as never man had fought (7483). Even the Nine Worthies-Hector, Alexander, and Cæsar (three Pagans); Joshua, David, and Judas Macchabæus (three Jews); Arthur, Charlemagne, and Godefroi de Bouillon (three Christians)-did not such mighty deeds as Porrus did that day (7579).
His prowess gave his men new vigour. They assailed Alexander, but he was no mean fighter, and his men, too, flocked round him (7608); the slaughter was fell to see (7629). Porrus seemed like to fulfil his vow and win the battle (7654). He well nigh killed Licanor, and in fury for his father’s death (7724) fought Cassamus (7747), and with a great blow slew him (7791). The Greeks fell back in dismay before Porrus (7801). Dire was the carnage on both sides (7817), and all who saw how Porrus fought held him worthy to bear a Royal Crown (7828).
But Ferrand was now weary, and Emenidus came at Porrus on a fresh steed, and flung him to the ground so heavily that he broke his thigh-bone. Thus could he not redeem his vow and win the day. His men were worsted, Marcien was taken by Floridas, and he himself fell into Alexander’s hands, in evil case (7872).
Alexander rebuked Porrus for his wild vow, yet praised his bravery, and offered, if he made submission, to release him when his wounds were healed, and to give him the hand of Fesonas, while the Baudrain should wed Edeas (7920). Torn between desire for vengeance and love for Fesonas (7948), Porrus at last accepted, on condition that Marcien, too, should be released (7983). Alexander prevailed on Betis and Gadifer to make peace with Porrus and consent to both marriages, and, entering Epheson in triumph (8053), visited the maidens and told them that Porrus had been wounded and captured and Cassamus and Clarus slain, and how Fesonas should wed Porrus, and Edeas the Baudrain, and Ydorus Betis (8102).
While Porrus was being tended, Gadifer and Betis bore the dead captains to the Temple (8142) and told Alexander (8156) thereof, and when the Baudrain and Marcien had been released and come to the King’s peace (8188) and Alexander had again spoken with Fesonas of her coming marriage (8203), the dead were on the morrow solemnly interred (8255). Porrus was soon able to receive his friends. [Meantime Alexander bade Emenidus send to Monflour for his niece Lydoine that she might marry Gadifer (8293). Emenidus gladly (8314) despatched thither two knights (8326), who arrived without delay (8340), and the maiden consented to go with them to Epheson (8360).] Porrus’ friends told him of Alexander’s kindness to them (8388).
Before many days were passed his wounds were healed, the marriage-feast was prepared, the guests were bidden [and Lydoine arrived (8430) and was welcomed to Epheson (8469)]. Then Alexander gave to Porrus Fesonas (8509), and as her marriage portion the Lesser Ind (8537), to the Baudrain Edeas (8559), to Betis Ydorus, [and to Gadifer Lydoine (858), and, after four happy marriages, to make a fifth, to Marcien Elyot (8612)]. At the marriage feast that day Porrus bore a Royal Crown (8631), and when they had rejoiced for fifteen days, Alexander made ready to move on Babylon, where, alas! he was to die (8684). [Leaving Gadifer to rule in Epheson, the newly-wed departed (8710), Porrus and Fesonas to the Lesser Ind (8729), the Baudrain and Edeas to Baudres (8748), Marcien and Elyot to Persia. And all lived happy thereafter (8673), and, five marriages thus having taken place, Jaques de Langhion here ends his tale (8784).]
The parts enclosed in square brackets are found only in W.
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1Sources: R. L. Græme Ritchie, The Buik of Alexander, vol. 2 (Edinburgh: William Blackwood and Sons, 1921), cix-cxvii; vol. 3 (Edinburgh: William Blackwood and Sons, 1927), cii-cviii; vol. 4 (Edinburgh: William Blackwood and Sons, 1929), ix-xii.
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