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NOTE |
The pyramids of Egypt exerted a fascination on the Greeks and Romans as they did to later generations. Below are the ancient testimonies describing the pyramids and speculating on their origins and purpose. It is interesting to see that the ancients, while possessed of colorful and fanciful legends and little real history, nevertheless recognized them as the tombs of the kings of Egypt and evince little or no knowledge of the later stories that would make them into storehouses of antediluvian knowledge.
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Herodotus, Histories 2.124-134 (454 BCE)
124. Down to the time when Rhampsinitos was king, they told me there was in Egypt nothing but orderly rule, and Egypt prospered greatly; but after him Cheops became king over them and brought them to every kind of evil: for he shut up all the temples, and having first kept them from sacrificing there, he then bade all the Egyptians work for him. So some were appointed to draw stones from the stone-quarries in the Arabian mountains to the Nile, and others he ordered to receive the stones after they had been carried over the river in boats, and to draw them to those which are called the Libyan mountains; and they worked by a hundred thousand men at a time, for each three months continually. Of this oppression there passed ten years while the causeway was made by which they drew the stones, which causeway they built, and it is a work not much less, as it appears to me, than the pyramid; for the length of it is five furlongs and the breadth ten fathoms and the height, where it is highest, eight fathoms, and it is made of stone smoothed and with figures carved upon it. For this, they said, the ten years were spent, and for the underground chambers on the hill upon which the pyramids stand, which he caused to be made as sepulchral chambers for himself in an island, having conducted thither a channel from the Nile. For the making of the pyramid itself there passed a period of twenty years; and the pyramid is square, each side measuring eight hundred feet, and the height of it is the same. It is built of stone smoothed and fitted together in the most perfect manner, not one of the stones being less than thirty feet in length.
125. This pyramid was made after the manner of steps, which some call “rows” and others “bases”: and when they had first made it thus, they raised the remaining stones with machines made of short pieces of timber, raising them first from the ground to the first stage of the steps, and when the stone got up to this it was placed upon another machine standing on the first stage, and so from this it was drawn to the second upon another machine; for as many as were the courses of the steps, so many machines there were also, or perhaps they transferred one and the same machine, made so as easily to be carried, to each stage successively, in order that they might take up the stones; for let it be told in both ways, according as it is reported. However that may be, the highest parts of it were finished first, and afterwards they proceeded to finish that which came next to them, and lastly they finished the parts of it near the ground and the lowest ranges. On the pyramid it is declared in Egyptian writing how much was spent on radishes and onions and leeks for the workmen, and if I rightly remember that which the interpreter said in reading to me this inscription, a sum of one thousand six hundred talents of silver was spent; and if this is so, how much besides is likely to have been expended upon the iron with which they worked, and upon bread and clothing for the workmen, seeing that they were building the works for the time which has been mentioned and were occupied for no small time besides, as I suppose, in the cutting and bringing of the stones and in working at the excavation under the ground?
126. Cheops moreover came, they said, to such a pitch of wickedness, that being in want of money he caused his own daughter to sit in the stews, and ordered her to obtain from those who came a certain amount of money (how much it was they did not tell me); but she not only obtained the sum appointed by her father, but also she formed a design for herself privately to leave behind her a memorial, and she requested each man who came in to her to give her one stone upon her building: and of these stones, they told me, the pyramid was built which stands in front of the great pyramid in the middle of the three, each side being one hundred and fifty feet in length.
127. This Cheops, the Egyptians said, reigned fifty years; and after he was dead his brother Chephren succeeded to the kingdom. This king followed the same manner as the other, both in all the rest and also in that he made a pyramid, not indeed attaining to the measurements of that which was built by the former (this I know, having myself also measured it), and moreover there are no underground chambers beneath nor does a channel come from the Nile flowing to this one as to the other, in which the water coming through a conduit built for it flows round an island within, where they say that Cheops himself is laid: but for a basement he built the first course of Ethiopian stone of divers colours; and this pyramid he made forty feet lower than the other as regards size, building it close to the great pyramid. These stand both upon the same hill, which is about a hundred feet high. And Chephren they said reigned fifty and six years.
128. Here then they reckon one hundred and six years, during which they say that there was nothing but evil for the Egyptians, and the temples were kept closed and not opened during all that time. These kings the Egyptians by reason of their hatred of them are not very willing to name; nay, they even call the pyramids after the name of Philitis the shepherd, who at that time pastured flocks in those regions.
129. After him, they said, Mykerinos became king over Egypt, who was the son of Cheops; and to him his father’s deeds were displeasing, and he both opened the temples and gave liberty to the people, who were ground down to the last extremity of evil, to return to their own business and to their sacrifices;: also he gave decisions of their causes juster than those of all the other kings besides. In regard to this then they commend this king more than all the other kings who had arisen in Egypt before him; for he not only gave good decisions, but also when a man complained of the decision, he gave him recompense from his own goods and thus satisfied his desire. But while Mykerinos was acting mercifully to his subjects and practising this conduct which has been said, calamities befell him, of which the first was this, namely that his daughter died, the only child whom he had in his house: and being above measure grieved by that which had befallen him, and desiring to bury his daughter in a manner more remarkable than others, he made a cow of wood, which he covered over with gold, and then within it he buried this daughter who, as I said, had died.
130. This cow was not covered up in the ground, but it might be seen even down to my own time in the city of Saïs, placed within the royal palace in a chamber which was greatly adorned; and they offer incense of all kinds before it every day, and each night a lamp burns beside it all through the night. Near this cow in another chamber stand images of the concubines of Mykerinos, as the priests at Saïs told me; for there are in fact colossal wooden statues, in number about twenty, made with naked bodies; but who they are I am not able to say, except only that which is reported.
131. Some however tell about this cow and the colossal statues the following tale, namely that Mykerinos was enamoured of his own daughter and afterwards ravished her; and upon this they say that the girl strangled herself for grief, and he buried her in this cow; and her mother cut off the hands of the maids who had betrayed the daughter to her father; wherefore now the images of them have suffered that which the maids suffered in their life. In thus saying they speak idly, as it seems to me, especially in what they say about the hands of the statues; for as to this, even we ourselves saw that their hands had dropped off from lapse of time, and they were to be seen still lying at their feet even down to my time.
132. The cow is covered up with a crimson robe, except only the head and the neck, which are seen, overlaid with gold very thickly; and between the horns there is the disc of the sun figured in gold. The cow is not standing up but kneeling, and in size it is equal to a large living cow. Every year it is carried forth from the chamber, at those times, I say, the Egyptians beat themselves for that god whom I will not name upon occasion of such a matter; at these times, I say, they also carry forth the cow to the light of day, for they say that she asked of her father Mykerinos, when she was dying, that she might look upon the sun once in the year.
133. After the misfortune of his daughter it happened, they said, secondly to this king as follows:--An oracle came to him from the city of Buto, saying that he was destined to live but six years more, in the seventh year to end his life: and he being indignant at it sent to the Oracle a reproach against the god, making complaint in reply that whereas his father and uncle, who had shut up the temples and had not only not remembered the gods, but also had been destroyers of men, had lived for a long time, he himself, who practised piety, was destined to end his life so soon: and from the Oracle there came a second message, which said that it was for this very cause that he was bringing his life to a swift close; for he had not done that which it was appointed for him to do, since it was destined that Egypt should suffer evils for a hundred and fifty years, and the two kings who had risen before him had perceived this, but he had not. Mykerinos having heard this, and considering that this sentence had been passed upon him beyond recall, procured many lamps, and whenever night came on he lighted these and began to drink and take his pleasure, ceasing neither by day nor by night; and he went about to the fen-country and to the woods and wherever he heard there were the most suitable places for enjoyment. This he devised (having a mind to prove that the Oracle spoke falsely) in order that he might have twelve years of life instead of six, the nights being turned into days.
134. This king also left behind him a pyramid, much smaller than that of his father, of a square shape and measuring on each side three hundred feet lacking twenty, built moreover of Ethiopian stone up to half the height. This pyramid some of the Hellenes say was built by the courtesan Rhodopis, not therein speaking rightly: and besides this it is evident to me that they who speak thus do not even know who Rhodopis was, for otherwise they would not have attributed to her the building of a pyramid like this, on which have been spent (so to speak) innumerable thousands of talents: moreover they do not know that Rhodopis flourished in the reign of Amasis, and not in this king’s reign; for Rhodopis lived very many years later than the kings who left behind the pyramids. By descent she was of Thrace, and she was a slave of Iadmon the son of Hephaistopolis a Samian, and a fellow-slave of Esop the maker of fables; for he too was once the slave of Iadmon, as was proved especially in this fact, namely that when the people of Delphi repeatedly made proclamation in accordance with an oracle, to find some one who would take up the blood- money for the death of Esop, no one else appeared, but at length the grandson of Iadmon, called Iadmon also, took it up; and thus it is shown that Esop too was the slave of Iadmon.
Translated by George Macaulay
125. This pyramid was made after the manner of steps, which some call “rows” and others “bases”: and when they had first made it thus, they raised the remaining stones with machines made of short pieces of timber, raising them first from the ground to the first stage of the steps, and when the stone got up to this it was placed upon another machine standing on the first stage, and so from this it was drawn to the second upon another machine; for as many as were the courses of the steps, so many machines there were also, or perhaps they transferred one and the same machine, made so as easily to be carried, to each stage successively, in order that they might take up the stones; for let it be told in both ways, according as it is reported. However that may be, the highest parts of it were finished first, and afterwards they proceeded to finish that which came next to them, and lastly they finished the parts of it near the ground and the lowest ranges. On the pyramid it is declared in Egyptian writing how much was spent on radishes and onions and leeks for the workmen, and if I rightly remember that which the interpreter said in reading to me this inscription, a sum of one thousand six hundred talents of silver was spent; and if this is so, how much besides is likely to have been expended upon the iron with which they worked, and upon bread and clothing for the workmen, seeing that they were building the works for the time which has been mentioned and were occupied for no small time besides, as I suppose, in the cutting and bringing of the stones and in working at the excavation under the ground?
126. Cheops moreover came, they said, to such a pitch of wickedness, that being in want of money he caused his own daughter to sit in the stews, and ordered her to obtain from those who came a certain amount of money (how much it was they did not tell me); but she not only obtained the sum appointed by her father, but also she formed a design for herself privately to leave behind her a memorial, and she requested each man who came in to her to give her one stone upon her building: and of these stones, they told me, the pyramid was built which stands in front of the great pyramid in the middle of the three, each side being one hundred and fifty feet in length.
127. This Cheops, the Egyptians said, reigned fifty years; and after he was dead his brother Chephren succeeded to the kingdom. This king followed the same manner as the other, both in all the rest and also in that he made a pyramid, not indeed attaining to the measurements of that which was built by the former (this I know, having myself also measured it), and moreover there are no underground chambers beneath nor does a channel come from the Nile flowing to this one as to the other, in which the water coming through a conduit built for it flows round an island within, where they say that Cheops himself is laid: but for a basement he built the first course of Ethiopian stone of divers colours; and this pyramid he made forty feet lower than the other as regards size, building it close to the great pyramid. These stand both upon the same hill, which is about a hundred feet high. And Chephren they said reigned fifty and six years.
128. Here then they reckon one hundred and six years, during which they say that there was nothing but evil for the Egyptians, and the temples were kept closed and not opened during all that time. These kings the Egyptians by reason of their hatred of them are not very willing to name; nay, they even call the pyramids after the name of Philitis the shepherd, who at that time pastured flocks in those regions.
129. After him, they said, Mykerinos became king over Egypt, who was the son of Cheops; and to him his father’s deeds were displeasing, and he both opened the temples and gave liberty to the people, who were ground down to the last extremity of evil, to return to their own business and to their sacrifices;: also he gave decisions of their causes juster than those of all the other kings besides. In regard to this then they commend this king more than all the other kings who had arisen in Egypt before him; for he not only gave good decisions, but also when a man complained of the decision, he gave him recompense from his own goods and thus satisfied his desire. But while Mykerinos was acting mercifully to his subjects and practising this conduct which has been said, calamities befell him, of which the first was this, namely that his daughter died, the only child whom he had in his house: and being above measure grieved by that which had befallen him, and desiring to bury his daughter in a manner more remarkable than others, he made a cow of wood, which he covered over with gold, and then within it he buried this daughter who, as I said, had died.
130. This cow was not covered up in the ground, but it might be seen even down to my own time in the city of Saïs, placed within the royal palace in a chamber which was greatly adorned; and they offer incense of all kinds before it every day, and each night a lamp burns beside it all through the night. Near this cow in another chamber stand images of the concubines of Mykerinos, as the priests at Saïs told me; for there are in fact colossal wooden statues, in number about twenty, made with naked bodies; but who they are I am not able to say, except only that which is reported.
131. Some however tell about this cow and the colossal statues the following tale, namely that Mykerinos was enamoured of his own daughter and afterwards ravished her; and upon this they say that the girl strangled herself for grief, and he buried her in this cow; and her mother cut off the hands of the maids who had betrayed the daughter to her father; wherefore now the images of them have suffered that which the maids suffered in their life. In thus saying they speak idly, as it seems to me, especially in what they say about the hands of the statues; for as to this, even we ourselves saw that their hands had dropped off from lapse of time, and they were to be seen still lying at their feet even down to my time.
132. The cow is covered up with a crimson robe, except only the head and the neck, which are seen, overlaid with gold very thickly; and between the horns there is the disc of the sun figured in gold. The cow is not standing up but kneeling, and in size it is equal to a large living cow. Every year it is carried forth from the chamber, at those times, I say, the Egyptians beat themselves for that god whom I will not name upon occasion of such a matter; at these times, I say, they also carry forth the cow to the light of day, for they say that she asked of her father Mykerinos, when she was dying, that she might look upon the sun once in the year.
133. After the misfortune of his daughter it happened, they said, secondly to this king as follows:--An oracle came to him from the city of Buto, saying that he was destined to live but six years more, in the seventh year to end his life: and he being indignant at it sent to the Oracle a reproach against the god, making complaint in reply that whereas his father and uncle, who had shut up the temples and had not only not remembered the gods, but also had been destroyers of men, had lived for a long time, he himself, who practised piety, was destined to end his life so soon: and from the Oracle there came a second message, which said that it was for this very cause that he was bringing his life to a swift close; for he had not done that which it was appointed for him to do, since it was destined that Egypt should suffer evils for a hundred and fifty years, and the two kings who had risen before him had perceived this, but he had not. Mykerinos having heard this, and considering that this sentence had been passed upon him beyond recall, procured many lamps, and whenever night came on he lighted these and began to drink and take his pleasure, ceasing neither by day nor by night; and he went about to the fen-country and to the woods and wherever he heard there were the most suitable places for enjoyment. This he devised (having a mind to prove that the Oracle spoke falsely) in order that he might have twelve years of life instead of six, the nights being turned into days.
134. This king also left behind him a pyramid, much smaller than that of his father, of a square shape and measuring on each side three hundred feet lacking twenty, built moreover of Ethiopian stone up to half the height. This pyramid some of the Hellenes say was built by the courtesan Rhodopis, not therein speaking rightly: and besides this it is evident to me that they who speak thus do not even know who Rhodopis was, for otherwise they would not have attributed to her the building of a pyramid like this, on which have been spent (so to speak) innumerable thousands of talents: moreover they do not know that Rhodopis flourished in the reign of Amasis, and not in this king’s reign; for Rhodopis lived very many years later than the kings who left behind the pyramids. By descent she was of Thrace, and she was a slave of Iadmon the son of Hephaistopolis a Samian, and a fellow-slave of Esop the maker of fables; for he too was once the slave of Iadmon, as was proved especially in this fact, namely that when the people of Delphi repeatedly made proclamation in accordance with an oracle, to find some one who would take up the blood- money for the death of Esop, no one else appeared, but at length the grandson of Iadmon, called Iadmon also, took it up; and thus it is shown that Esop too was the slave of Iadmon.
Translated by George Macaulay
Diodorus Siculus, Library of History 1.63-64 (1st century BCE)
63. Chemmis, the eighth king from Remphis, was of Memphis, and reigned fifty years. He built the greatest of the three pyramids, which were accounted amongst the seven wonders of the world. They stand towards Libya, one hundred and twenty furlongs from Memphis, and forty-five from the Nile. The greatness of these works, and the excessive labour of the workmen seen in them, do even strike the beholders with admiration and astonishment. The greatest being four-square, took up, on every square, seven hundred feet of ground in the basis, and above six hundred feet in height, spiring up narrower by little and little, till it came up to the point, the top of which was six cubits square. It is built of solid marble throughout, of rough work, but of perpetual duration: for though it be now a thousand years since it was built, (some say above three thousand and four hundred), yet the stones are as firmly jointed, and the whole building as entire and without the least decay, as they were at the first laying an erection. The stone, they say, was brought a long way off, out of Arabia, and that the work was raised by making mounts of earth; cranes and other engines being not known at that time. And that which is most to be admired, is to see such a foundation so imprudently laid, as it seems to be, in a sandy place, where there is not the least sign of any earth cast up, nor marks where any stone was cut and polished; so that the whole pile seems to be reared all at once, and fixed in the midst of heaps of sand by some god, and not built by degrees by the hands of men. Some of the Egyptians tell wonderful things, and invent strange fables concerning these works, affirming that the mounts were made of salt and salt-petre, and that they were melted by the inundation of the river, and being so dissolved, every thing was washed away but the building itself. But this is not the truth of the thing; but the great multitude of hands that raised the mounts, the same carried back the earth to the place whence they dug it; for they say, there were three hundred and sixty thousand men employed in this work, and the whole was scarce completed in twenty years time.
64. When this king was dead, his brother Cephres succeeded him, and reigned six-and-fifty years: some say it was not his brother, but his son Chabryis that came to the crown: but all agree in this, that the successor, in imitation of his predecessor, erected another pyramid like to the former, both in structure and artificial workmanship, but not near so large, every square of the basis being only a furlong in breadth.
Upon the greater pyramid was inscribed the value of the herbs and onions that were spent upon the labourers during the works, which amounted to above sixteen hundred talents.
There is nothing written upon the lesser: the entrance and ascent is only on one side, cut by steps into the main stone. Although the kings designed these two for their sepulchres, yet it happened that neither of them were there buried. For the people, being incensed at them by the reason of the toil and labour they were put to, and the cruelty and oppression of their kings, threatened to drag their carcases out of their graves, and pull them by piece-meal, and cast them to the dogs; and therefore both of them upon their beds commanded their servants to bury them in some obscure place.
After him reigned Mycerinus, (otherwise called Cherinus), the son of him who built the first pyramid. This prince began a third, but died before it was finished; every square of the basis was three hundred feet. The walls for fifteen stories high were of black marble, like that of Thebes, the rest was of the same stone with the other pyramids. Though the other pyramids went beyond this in greatness, yet this far excelled the rest in the curiosity of the structure, and the largeness of the stones. On that side of the pyramid towards the north, was inscribed the name of the founder Mycerinus. This king, they say, detesting the severity of the former kings, carried himself all his days gently and graciously towards all his subjects, and did all that possibly he could to gain their love and good will towards him; besides other things, he expended vast sums of money upon the oracles and worship of the gods; and bestowing large gifts upon honest men, whom he judged to be injured, and to be hardly dealt with in the courts of justice.
There are other pyramids, every square of which are two hundred feet in the basis; and in all things like unto the others, except in bigness. It is said that these three last kings built them for their wives.
It is not in the least to be doubted, but that these pyramids far excel all the other works throughout Egypt, not only in the greatness and costs of the building, but in the excellency of the workmanship: for the architects, (they say), are much more to be admired than the kings themselves that were at the cost. For those performed all by their own ingenuity, but these did nothing but by the wealth handed to them by descent from their predecessors, and by the toil and labour of other men.
Yet, concerning the first builders of these pyramids, there is no consent, either amongst the inhabitants or historians. For some say, they were built by the kings before mentioned, some by others.
As that the greatest was built by Armeus, the second by Amasis, and the third by Inarouas. But some say, that this last was the sepulchre of one Khodopides, a courtezan, and was built in remembrance of her, at the common charge of some of the governors of the provinces, who had amours with her.
Translated by G. Booth
64. When this king was dead, his brother Cephres succeeded him, and reigned six-and-fifty years: some say it was not his brother, but his son Chabryis that came to the crown: but all agree in this, that the successor, in imitation of his predecessor, erected another pyramid like to the former, both in structure and artificial workmanship, but not near so large, every square of the basis being only a furlong in breadth.
Upon the greater pyramid was inscribed the value of the herbs and onions that were spent upon the labourers during the works, which amounted to above sixteen hundred talents.
There is nothing written upon the lesser: the entrance and ascent is only on one side, cut by steps into the main stone. Although the kings designed these two for their sepulchres, yet it happened that neither of them were there buried. For the people, being incensed at them by the reason of the toil and labour they were put to, and the cruelty and oppression of their kings, threatened to drag their carcases out of their graves, and pull them by piece-meal, and cast them to the dogs; and therefore both of them upon their beds commanded their servants to bury them in some obscure place.
After him reigned Mycerinus, (otherwise called Cherinus), the son of him who built the first pyramid. This prince began a third, but died before it was finished; every square of the basis was three hundred feet. The walls for fifteen stories high were of black marble, like that of Thebes, the rest was of the same stone with the other pyramids. Though the other pyramids went beyond this in greatness, yet this far excelled the rest in the curiosity of the structure, and the largeness of the stones. On that side of the pyramid towards the north, was inscribed the name of the founder Mycerinus. This king, they say, detesting the severity of the former kings, carried himself all his days gently and graciously towards all his subjects, and did all that possibly he could to gain their love and good will towards him; besides other things, he expended vast sums of money upon the oracles and worship of the gods; and bestowing large gifts upon honest men, whom he judged to be injured, and to be hardly dealt with in the courts of justice.
There are other pyramids, every square of which are two hundred feet in the basis; and in all things like unto the others, except in bigness. It is said that these three last kings built them for their wives.
It is not in the least to be doubted, but that these pyramids far excel all the other works throughout Egypt, not only in the greatness and costs of the building, but in the excellency of the workmanship: for the architects, (they say), are much more to be admired than the kings themselves that were at the cost. For those performed all by their own ingenuity, but these did nothing but by the wealth handed to them by descent from their predecessors, and by the toil and labour of other men.
Yet, concerning the first builders of these pyramids, there is no consent, either amongst the inhabitants or historians. For some say, they were built by the kings before mentioned, some by others.
As that the greatest was built by Armeus, the second by Amasis, and the third by Inarouas. But some say, that this last was the sepulchre of one Khodopides, a courtezan, and was built in remembrance of her, at the common charge of some of the governors of the provinces, who had amours with her.
Translated by G. Booth
Strabo, Geography 17.1.33-34 (7 BCE-23 CE)
33. At the distance of 40 stadia from Memphis is a brow of a hill, on which are many pyramids, the tombs of the kings. Three of them are considerable. Two of these are reckoned among the seven wonders [of the world]. They are a stadium in height, and of a quadrangular shape. Their height somewhat exceeds the length of each of the sides. One pyramid is a little larger than the other. At a moderate height in one of the sides is a stone, which may be taken out; when that is removed, there is an oblique passage [leading] to the tomb. They are near each other, and upon the same level. Farther on, at a greater height of the mountain, is the third pyramid, which is much less than the two others, but constructed at much greater expense; for from the foundation nearly as far as the middle, it is built of black stone. Mortars are made of this stone, which is brought from a great distance; for it comes from the mountains of Ethiopia, and being hard and difficult to be worked, the labour is attended with great expense. It is said to be the tomb of a courtesan, built by her lovers, and whose name, according to Sappho the poetess, was Doriche. She was the mistress of her brother Charaxus, who traded to the port of Naucratis with wine of Lesbos. Others call her Rhodopis. A story is told of her, that, when she was bathing, an eagle snatched one of her sandals from the hands of her female attendant and carried it to Memphis; the eagle soaring over the head of the king, who was administering justice at the time, let the sandal fall into his lap. The king, struck with the shape of the sandal, and the singularity of the accident, sent over the country to discover the woman to whom it belonged. She was found in the city of Naucratis, and brought to the king, who made her his wife. At her death she was honoured with the above-mentioned tomb.
34. One extraordinary thing which I saw at the pyramids must not be omitted. Heaps of stones from the quarries lie in front of the pyramids. Among these are found pieces which in shape and size resemble lentils. Some contain substances like grains half peeled. These, it is said, are the remnants of the workmen’s food converted into stone; which is not probable. For at home in our country (Amasia), there is a long hill in a plain, which abounds with pebbles of a porus stone, resembling lentils. The pebbles of the sea-shore and of rivers suggest somewhat of the same difficulty [respecting their origin]; some explanation may indeed be found in the motion [to which these are subject] in flowing waters, but the investigation of the above fact presents more difficulty. I have said elsewhere, that in sight of the pyramids, on the other side in Arabia, and near the stone quarries from which they are built, is a very rocky mountain, called the Trojan mountain; beneath it there are caves, and near the caves and the river a village called Troy, an ancient settlement of the captive Trojans who had accompanied Menelaus and settled there.
Translated by H. C. Hamilton and W. Falconer
34. One extraordinary thing which I saw at the pyramids must not be omitted. Heaps of stones from the quarries lie in front of the pyramids. Among these are found pieces which in shape and size resemble lentils. Some contain substances like grains half peeled. These, it is said, are the remnants of the workmen’s food converted into stone; which is not probable. For at home in our country (Amasia), there is a long hill in a plain, which abounds with pebbles of a porus stone, resembling lentils. The pebbles of the sea-shore and of rivers suggest somewhat of the same difficulty [respecting their origin]; some explanation may indeed be found in the motion [to which these are subject] in flowing waters, but the investigation of the above fact presents more difficulty. I have said elsewhere, that in sight of the pyramids, on the other side in Arabia, and near the stone quarries from which they are built, is a very rocky mountain, called the Trojan mountain; beneath it there are caves, and near the caves and the river a village called Troy, an ancient settlement of the captive Trojans who had accompanied Menelaus and settled there.
Translated by H. C. Hamilton and W. Falconer
Pomponius Mela, De Situ Orbis Libri III (c. 43 CE)
Section 9. Pyramids constructed with stones of thirty feet, the largest of which (for there are three) occupies about four acres (jugera), and rises to an equal height.
Translated by Col. Richard William Howard Vyse
Translated by Col. Richard William Howard Vyse
Pliny, Natural History 36.16-17 (77-79 CE)
16. We must make some mention, too, however cursorily, of the Pyramids of Egypt, so many idle and frivolous pieces of ostentation of their resources, on the part of the monarchs of that country. Indeed, it is asserted by most persons, that the only motive for constructing them, was either a determination not to leave their treasures to their successors or to rivals that might be plotting to supplant them, or to prevent the lower classes from remaining unoccupied. There was great vanity displayed by these men in constructions of this description, and there are still the remains of many of them in an unfinished state. There is one to be seen in the Nome of Arsinoïtes; two in that of Memphites, not far from the Labyrinth, of which we shall shortly have to speak; and two in the place where Lake Mœris was excavated, an immense artificial piece of water, cited by the Egyptians among their wondrous and memorable works: the summits of the pyramids, it is said, are to be seen above the water.
The other three pyramids, the renown of which has filled the whole earth, and which are conspicuous from every quarter to persons navigating the river, are situate on the African side of it, upon a rocky sterile elevation. They lie between the city of Memphis and what we have mentioned as the Delta, within four miles of the river, and seven miles and a-half from Memphis, near a village known as Busiris, the people of which are in the habit of ascending them.
17. In front of these pyramids is the Sphinx, a still more wondrous object of art, but one upon which silence has been observed, as it is looked upon as a divinity by the people of the neighbourhood. It is their belief that King Harmaïs was buried in it, and they will have it that it was brought there from a distance. The truth is, however, that it was hewn from the solid rock; and, from a feeling of veneration, the face of the monster is coloured red. The circumference of the head, measured round the forehead, is one hundred and two feet, the length of the feet being one hundred and forty-three, and the height, from the belly to the summit of the asp on the head, sixty-two.
The largest Pyramid is built of stone quarried in Arabia: three hundred and sixty thousand men, it is said, were employed upon it twenty years, and the three were completed in seventy-eight years and four months. They are described by the following writers: Herodotus, Euhemerus, Duris of Samos, Aristagoras, Dionysius, Artemidorus, Alexander Polyhistor, Butoridas, Antisthenes, Demetrius, Demoteles, and Apion. These authors, however, are disagreed as to the persons by whom they were constructed; accident having, with very considerable justice, consigned to oblivion the names of those who erected such stupendous memorials of their vanity. Some of these writers inform us that fifteen hundred talents were expended upon radishes, garlic, and onions alone.
The largest Pyramid occupies seven jugera of ground, and the four angles are equidistant, the face of each side being eight hundred and thirty-three feet in length. The total height from the ground to the summit is seven hundred and twenty-five feet, and the platform on the summit is sixteen feet and a-half in circuit. Of the second Pyramid, the faces of the four sides are each seven hundred and fifty-seven feet and a-half in length. The third is smaller than the others, but far more prepossessing in appearance: it is built of Æthiopian stone, and the face between the four corners is three hundred and sixty-three feet in extent. In the vicinity of these erections, there are no vestiges of any buildings left. Far and wide there is nothing but sand to be seen, of a grain somewhat like a lentil in appearance, similar to that of the greater part of Africa, in fact.
The most difficult problem is, to know how the materials for construction could possibly be carried to so vast a height. According to some authorities, as the building gradually advanced, they heaped up against it vast mounds of nitre and salt; which piles were melted after its completion, by introducing beneath them the waters of the river. Others, again, maintain, that bridges were constructed, of bricks of clay, and that, when the pyramid was completed, these bricks were distributed for erecting the houses of private individuals. For the level of the river, they say, being so much lower, water could never by any possibility have been brought there by the medium of canals. In the interior of the largest Pyramid there is a well, eighty-six cubits deep, which communicates with the river, it is thought. The method of ascertaining the height of the Pyramids and all similar edifices was discovered by Thales of Miletus; he measuring the shadow at the hour of the day at which it is equal in length to the body projecting it.
Such are the marvellous Pyramids; but the crowning marvel of all is, that the smallest, but most admired of them—that we may feel no surprise at the opulence of the kings—was built by Rhodopis, a courtesan! This woman was once the fellow-slave of Æsopus the philosopher and fabulist, and the sharer of his bed; but what is much more surprising is, that a courtesan should have been enabled, by her vocation, to amass such enormous wealth.
Translated by John Bostock and H. T. Riley
The other three pyramids, the renown of which has filled the whole earth, and which are conspicuous from every quarter to persons navigating the river, are situate on the African side of it, upon a rocky sterile elevation. They lie between the city of Memphis and what we have mentioned as the Delta, within four miles of the river, and seven miles and a-half from Memphis, near a village known as Busiris, the people of which are in the habit of ascending them.
17. In front of these pyramids is the Sphinx, a still more wondrous object of art, but one upon which silence has been observed, as it is looked upon as a divinity by the people of the neighbourhood. It is their belief that King Harmaïs was buried in it, and they will have it that it was brought there from a distance. The truth is, however, that it was hewn from the solid rock; and, from a feeling of veneration, the face of the monster is coloured red. The circumference of the head, measured round the forehead, is one hundred and two feet, the length of the feet being one hundred and forty-three, and the height, from the belly to the summit of the asp on the head, sixty-two.
The largest Pyramid is built of stone quarried in Arabia: three hundred and sixty thousand men, it is said, were employed upon it twenty years, and the three were completed in seventy-eight years and four months. They are described by the following writers: Herodotus, Euhemerus, Duris of Samos, Aristagoras, Dionysius, Artemidorus, Alexander Polyhistor, Butoridas, Antisthenes, Demetrius, Demoteles, and Apion. These authors, however, are disagreed as to the persons by whom they were constructed; accident having, with very considerable justice, consigned to oblivion the names of those who erected such stupendous memorials of their vanity. Some of these writers inform us that fifteen hundred talents were expended upon radishes, garlic, and onions alone.
The largest Pyramid occupies seven jugera of ground, and the four angles are equidistant, the face of each side being eight hundred and thirty-three feet in length. The total height from the ground to the summit is seven hundred and twenty-five feet, and the platform on the summit is sixteen feet and a-half in circuit. Of the second Pyramid, the faces of the four sides are each seven hundred and fifty-seven feet and a-half in length. The third is smaller than the others, but far more prepossessing in appearance: it is built of Æthiopian stone, and the face between the four corners is three hundred and sixty-three feet in extent. In the vicinity of these erections, there are no vestiges of any buildings left. Far and wide there is nothing but sand to be seen, of a grain somewhat like a lentil in appearance, similar to that of the greater part of Africa, in fact.
The most difficult problem is, to know how the materials for construction could possibly be carried to so vast a height. According to some authorities, as the building gradually advanced, they heaped up against it vast mounds of nitre and salt; which piles were melted after its completion, by introducing beneath them the waters of the river. Others, again, maintain, that bridges were constructed, of bricks of clay, and that, when the pyramid was completed, these bricks were distributed for erecting the houses of private individuals. For the level of the river, they say, being so much lower, water could never by any possibility have been brought there by the medium of canals. In the interior of the largest Pyramid there is a well, eighty-six cubits deep, which communicates with the river, it is thought. The method of ascertaining the height of the Pyramids and all similar edifices was discovered by Thales of Miletus; he measuring the shadow at the hour of the day at which it is equal in length to the body projecting it.
Such are the marvellous Pyramids; but the crowning marvel of all is, that the smallest, but most admired of them—that we may feel no surprise at the opulence of the kings—was built by Rhodopis, a courtesan! This woman was once the fellow-slave of Æsopus the philosopher and fabulist, and the sharer of his bed; but what is much more surprising is, that a courtesan should have been enabled, by her vocation, to amass such enormous wealth.
Translated by John Bostock and H. T. Riley
