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An Alien Invader at Oxford's Magdalen College in 1660?

3/19/2015

27 Comments

 
I’m sure most readers are getting a bit bored with the revelation that various lights in the sky reported in Wonders in the Sky (2009) were really comets and meteors. So let’s try humanoid alien invaders today! Here’s a bit of deception from Wonders authors Jacques Vallée and Chris Aubeck that I believe is a pretty open and shut case of the two authors committing intellectual dishonesty to fabricate an alien encounter where there wasn’t one. Here is an entry they attribute to the Mirabilis Annus, a 1661 book of which I will have more to say later. The authors ascribe to the events below an encounter with a “humanoid” dressed a bishop. The whole of their presentation follows:
10 November 1660, Oxford, England: Humanoid
A scholar named Allen, of Magdalen College in Oxford, who was in bed, heard a noise like the sound of geese. He got up and looked out of a window on the side of a bridge, but saw nothing. As he went back to bed he saw a strange man at the door, apparently dressed as a bishop!

“At first he was not much affrighted, but called to it and abjured it to speak. The Bishop immediately rose up and approached towards his bed, at which the young man was exceedingly terrified, and crying out murder, murder, it vanished. He since says that he saw and heard something which he will discover to no one.”

Source: Mirabilis Annus (1661).
Let’s begin by dispensing with the story, which reads very much like your standard waking dream, particularly since it allegedly occurred to man while in bed. Here’s the complete account, which clears up some of the details and makes plain that the author of the piece was making a theological point (note the reference to papist practice!) and assumed that the figure in question was the Devil, not an alien. Note especially that the author asserts a conspiracy that has prevented anyone but him from presenting the “truth”:
The Devil in the likeness of a Bishop appeared to a Scholar in Magdalen College, November 10, 1660.

By a letter from a very good hand from Magdalen College in Oxford, it is certified, that about the 10th of November last, 1660, a Spectrum appeared to one Allen of that College, which according to his own relation was as followeth: He heard in the night, when he was in bed, a noise like the noise of geese; he arose from his bed, and looked out at his window, which opened over the bridge, but saw nothing; but, going to his bed again, he saw a man as it were grovelling upon the floor in Pontificalibus, attired like a Bishop in his lawn sleeves.

At first he was not much affrighted, but called to it, and adjured it to speak; the Bishop immediately rose up, and approached towards his bed, at which the young man was exceedingly terrified, and crying out, murder! murder! it vanished: he since says that he saw and heard something, which he will discover to none. Upon the report of this strange apparition in the College, the next night five or six Scholars watched in that chamber, and about midnight, on a sudden, the candles went out, and immediately upon it was heard a great noise as of children crying out, which so affrighted them, that they all ran out of the chamber. This is a thing generally known and talked of by the Students in that House, though, as it is reported, the Vice-President did his uttermost to suppress the rumour of it, and by his menaces hath so awed the Scholar, that except it be to some special confidents he dares not own this to any.
Interesting thing: Vallée and Aubeck leave out who wrote the Mirabilis Annus (or most of it), and for good reason—and not just to hide the fact that the original text claims itself to be only a secondhand summary of a letter written to its author. The work in question is believed to have been written all or in large part by Henry Jessie (or Jessey or Jacie) (1601-1663), a Puritan divine infamous for producing propaganda designed to impugn the Church of England in favor of Puritanism and to suggest that God was upset with the Restoration of Charles II and the end of Puritan rule in England. His book was part of an entire library of books of prodigies that alleged to foretell the destruction of the Church of England and the return of Puritan rule to Britannic shores.

A contemporary, the antiquary (and rumored Catholic sympathizer) Anthony Wood, described Jessie’s book as “an imposture of most damnable design.” Where the facts could be checked, they did not stand up to review. According to the Rev. James Granger, who assayed Jessie’s work a century after his death for the Biographical History of England (1779), Jessie was a bigot and wildly prejudiced. In the Mirabilis Annus, or “Year of Prodigies,” he “ransacked all the books he met with for memorable and portentous accidents […] and did his utmost to terrify the people with a groundless but dreadful anticipation of the same events.” So bold was Jessie’s deceit that John Spencer of Cambridge wrote a rebuttal, the Discourse Concerning Prodigies (1663), still famous today.

The long and short of it is that Vallée and Aubeck have purposely hidden the truth about the passage, beginning with its prima facie dubiousness as a secondhand account (at best), and excise it from its social and political context by denying readers the opportunity to discover its true author and evaluate his religious bias and clear motivation for presenting the tale. One cannot fairly judge the truth of an account like this without understanding its cultural and political context, or the motivations of its author.

Update: To be fair to the authors, in the second half of their book, where they analyze the texts they present, they do quote other analysts who note that the Mirabilis Annus was designed as a piece of propaganda, though they deny that this should disqualify us from accepting the claims of the book as true:
We are left with the fact that the interpretation of the reported events is generally biased by the writer who recounts the cases, but that may be the price we have to pay for obtaining any knowledge of the underlying phenomena in the first place. As to the actual explanation for the sightings, it is left for us to discover.
The authors never do disclose that the particular prodigy quoted above is a secondhand account whose veracity rests on an allegation of conspiracy.
27 Comments
EP
3/19/2015 08:12:40 am

Dear Messrs. Vallée and Aubeck,

I believe I have discovered a record of a spree of Close Encounters of the Seventh Kind in the 15th century:

http://www.sacred-texts.com/pag/mm/mm01_06a.htm

Clearly no conventional explanation is possible in this case! For specific cases, consider the vast body of legal records from that time.

Sincerely,
A Concerned Citizen

Reply
Clint Knapp
3/19/2015 08:53:10 am

Isn't it amazing the sort of shit Sacred Texts will consider a "sacred text"? I'll see your alien hybridization plot and raise you one steaming pile of genuine Watcher-speak, first learned by that great prophet Enoch: http://www.sacred-texts.com/eso/enoch/callench.htm

The fire means its bad for you!

Reply
EP
3/19/2015 09:28:00 am

You lose :P

http://www.sacred-texts.com/ufo/proto5.htm

Hypatia
3/19/2015 02:15:51 pm

http://www.sacred-texts.com/ufo/mj12_03.htm
tops it, imvho.
(more disclosures, details about the ops, the Large Nosed Greys, etc.)

Clint Knapp
3/20/2015 02:05:14 am

Damn. A green and black document that discusses how the Jason Society (WHAT ARE YOU HIDING, COLAVITO?!) will take power from the President if aliens are ever revealed is pretty amazing.

I thought for sure the "magical" language of the Watchers as "revealed" by John Dee (of Newport Tower fame!) would be a shoe in. Touche.

Although, points to Hypatia for finding the Bill Cooper rant the Protocol 5 one appears to have spun off of. Cooper was a real piece of work, but his list of secret government organizations still worms its way into the AA brand of woo to this day.

Jason Colavito link
3/20/2015 09:40:57 am

I actually discuss the JASON Society in my book, Jason and the Argonauts through the Ages. I'm not hiding anything... but don't look to closely at the calendar... the months of July through November spell out the secret!

EP
3/20/2015 09:54:27 am

Can you make me an honorary JASON? (JASONite? JASONian?)

spookyparadigm
3/19/2015 10:00:33 am

That's terrible.

A ufology full of fools and plagued by obvious hucksters is one thing. But when even supposedly their best lights (I don't think there is anyone in that "field" who is held in higher regard than Vallee) is acting in such a fashion, even after years watching the awfulness of the "field", I am surprised by this.

Reply
EP
3/19/2015 10:27:56 am

I've long been surprised by your relatively high estimation of Vallee. Would you mind explaining what motivates it?

Reply
spookyparadigm
3/19/2015 11:05:26 am

I never said I had one. But those who "study" ufos absolutely do. Go around and ask those folks and his name will rise to the top of the list of "credible researchers" damn near everytime.

I read Passport to Magonia, and I thought it was a valuable insight. An insight that should have made anyone sensible stop studying UFOs because they were just another version of spirits, like fairies before them. Instead, everyone in ufology either (a) doubled down that it was aliens and embraced conspiracy theory or (b) decided he was right and that the aliens were even weirder, but definitely not just a cultural phenomenon.

I also read Messengers of Deception and was underwhelmed at his other supposedly great work, and stopped reading Vallee. But I had always felt prior to this that he was wrong, perhaps sloppy in shoehorning folklore into interpretations that don't fit. The above goes beyond sloppy, especially in the case of someone who everyone assumes should know better.

EP
3/19/2015 12:27:48 pm

That aspect of Passport to Magonia is basically a dumbed down version of Jung's book on flying saucers (with some Pauwels & Bergier thrown in). That's the most charitable way to describe it.

Vallee's high reputation among the UFOlogists says more about the latter than about the former.

VK 33
3/19/2015 02:40:06 pm

If we were visited by intelligent beings from outer space we'd know about it within minutes. That's the reality.

spookyparadigm
3/20/2015 02:02:39 am

I remember Jung talking a lot about circular symbols and worries about nuclear and global war, based on dreams and a few sighting accounts from the past. I don't remember him making too many comparisons to European spirit/fairy lore. Is there some appendix of Jung's volume that I missed?

EP
3/20/2015 09:21:09 am

I mostly meant the view that the UFO phenomenon is a contemporary manifestation of a historically variable phenomenon, not so much comparative examination of specific folklore.

Though even that is far from original with Vallee. Take a look at R. G. Wittmann's 'Flying Saucers or Flying Shields' (1968) or Howard Peckham's 'Flying Saucers as Folklore' (1950). Among fringe authors, Meade Layne proposed something similar, as I recall.

Jason Colavito link
3/19/2015 10:37:19 am

To be fair to the authors, in the second half of their book (which I sometimes forget to check since it repeats much of the information from the texts section) they do quote William Burns as saying that the prodigies in the book were interpreted for religious and political purposes, but they dismiss this as largely irrelevant to the question of the prodigies' reality. I've updated the post to quote them on that.

Reply
Hypatia
3/19/2015 01:40:35 pm

That's exactly what happens when you let College authorities investigate sexual assault from the drunken fraternity neighbor.

Reply
Hypatia
3/20/2015 03:57:57 am

Sarcasm aside...
Although it could be a nightmare or a psychotic episode from a paranoid or sadomasochist mind, I still think that the original text could describe a cruel sexual prank or even abuse of some sort on the young student. Since he won't talk about it, it's probably sexual in nature. And since the principal does not want to exorcise him, treats the case as real but wants it covered up, it points less to a delusional student case than to a case of abuse by other students or by a pedophile priestly dean.

Reply
Dora
3/21/2015 01:40:14 am

Maybe simply it was an episode in sleep disorder? Sleep disorder like for ex. sleep paralysis, where REM patterns are disrupted is quite likely explanation (hallucinations of terryfing presence in the room, feeling of own life being in danger etc.) and content of hallucinations can be also culture bound.

Belief in devil was strong during this historical period, in fact the devil was as much part of believed reality as god or anything they encountered in real world. Certain level of panic contagion is possible too. Medical anthropologists would have a good answer about probability what happened.

As for fellow students who tried to check the experience, group hysteria is possible too. People are more prone to it during periods of stress. In one of the fainting epidemics, the one which happened in Blackbourn, England, later it was found that the girls who showed the symptoms scored high on extraversion and neuroticism. Panic contagion is possible, as form of group hysteria.

It is difficult to know today what happened. The student wasn't willing to talk about it because he was very terrified by the exprience, which not necessary was automatically sexual in nature. Some people don't want to talk about events which terrified them in general, sexual or not.


EP
3/21/2015 04:32:06 am

"The student wasn't willing to talk about it because he was very terrified by the exprience"

The student, along with the whole story, was almost certainly made up by the author of the book. You know... for polemical purposes... as Jason discusses...

Hypatia
3/20/2015 06:50:49 am

And since I don't want to be a sucker on this tale either, I'll add...
of course the student could have made up the whole story, but it seems that he would have elaborated on the gross and juicy devilish parts so that he and his accomplices could laugh their heads off more later at the college staff.

Reply
Dora
3/21/2015 02:04:06 am

Students made pranks those days too.And sexual abuse existed too. But it was a different culture and different set of belief, which easily set in the modes of interpretation.We can't look at it through the lenses of today experiences, news about catholic clergy, fraternity life etc.etc. or we can only partially. Devil was too much of a serious matter to those people to make it a theme of a prank. The strange sound in this time and culture would indicate that this was rather a matter related to belief in devil, or any "unclean force."

EP
3/21/2015 04:30:18 am

"Devil was too much of a serious matter to those people to make it a theme of a prank."

That is totally false. That was never the case, really. It certainly wasn't the case in 17th century Oxford.

Only Me
3/19/2015 03:58:05 pm

I think I see how Vallée works:

"Once upon a time..." - ancient alien contact

"It was a dark and stormy night..." - alien battle in the sky

"There once was a man from Nantucket..." - alien contactee/abductee

Reply
terry the censor
3/19/2015 05:20:14 pm

> I’m sure most readers are getting a bit bored with ... Wonders in the Sky (2009)

Absolutely not! We're up to eight parts now? I hope for many more.

Vallee is a smart guy but it seems he got a free pass on this book. It's good you're doing this factcheck because many, many UFO buffs will use <i>Wonders</i> as a one-stop reference for this sort of thing.

Reply
EP
3/20/2015 09:13:45 am

"it seems he got a free pass on this book."

He got a free pass on every book he ever wrote on this topic. (Can't speak for his non-UFO work.) Largely, I'm sure, because he is academically and professionally accomplished in other areas. He is someone who really should know better. However, intellectuals much more impressive than Vallee have become mired in fringe nonsense. Not so much UFOs, but certainly things like Shakespeare authorship question, 9/11 Trutherism, etc.

"It's good you're doing this fact-check"

Agreed. I even think there is a book here: "Wonders in the Sky: Debunked!"... or something to that effect.

Reply
Aandelen Kopen link
3/19/2015 06:05:55 pm

Probably sleep paralysis, but a scary story nevertheless. Great read!

Reply
:::::::
3/28/2015 06:33:37 pm

problem is, cognoscente of Salem MA in 1692 that I AM,
the "lucid dream" details if more physical are enuff to set off
a classic 1600s witchcraft hysteria not unlike Arthur Miller's
CRUCIBLE. the film THE CONQUEROR WORM with Vincent
Price in it covers a merrie string of witchcraft trials circa the
reign of Oliver Cromwel, it is depressing in its own way, If its
a bad prank, it could have set off the paranoia of the powers
that be. The descriptions by the student are fuzzy and hazy
but the high quality "pot" or "hash" Bill Clinton floated around
on had yet to be a campus fixture or institution. Like Cambridge,
students snuck over walls so as to be undetected. they had
to wait to get back on campus properly, so as not to be noticed.

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