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My Own Trip to Newsweek's Vision of Heaven

10/10/2012

4 Comments

 
Note: The headline is meant sardonically, not literally.

This week’s cover story in Newsweek is a first person account of a neurosurgeon’s visit to “heaven,” which he claims to have seen after entering a coma in 2008 that lasted seven days. Dr. Eben Alexander, who is using his vision of heaven to sell his new book, claims that his experience differs from all others in human existence because he experienced his vision while medical science documented (in data not provided in the article) that the parts of his brain responsible for consciousness were inactive.

Alexander wrote that he entered a realm of peace, love, and unity, where he saw angelic beings, rode on the wings of butterflies, and interacted with a beautiful young woman in a blue dress who told him in impressions rather than words that he was loved.

Skeptics immediately noted that Alexander’s account had several problems. For instance, the vision he described appeared to have lasted a few minutes to a few hours, not the seven days of his coma. It was therefore more likely that Alexander experienced a particularly lucid dream in the minutes before awakening from his coma, not a seven day sojourn to another dimension of being. Second, nearly all of the imagery in his vision was drawn from the common stock of images from everyday life. While it is possible to hypothesize that the divine realm contains more perfect forms of earthly life, it seems a stretch that God loves butterflies so much to make them the transportation of souls. The only imagery not directly drawn from daily (earth) life were the “silvery” beings circling the sky, creatures he could not tell if they were angels or birds, but instead combined elements drawn from both archetypes.

Whether one takes this as a description of heaven depends heavily on one’s philosophy. Skepticism is too often elided with secularism and atheism as three pillars of one system, but it need not be so. Nevertheless, Alexander’s “experience” follows the standard format for such events, from the gentle induction through darkness, to the increasingly phantasmagoric imagery leading to a sense of becoming at one with the gods. I have often discussed David Lewis-Williams’ The Mind in the Cave (2002), but his observations are especially relevant here. This is the path experienced in altered states of consciousness, whether brought on by meditation, hallucinogenic substances, medical conditions, or even particularly deep and vivid dreaming. Graham Hancock, for one, thinks such adventures are real excursions to another dimension, with which apparently Alexander would agree.

We can’t disprove this, but I would doubt it. The journey Alexander describes is very similar to the phantasmagorical imagery of H. P. Lovecraft’s The Dream-Quest of Unknown Kadath, whose name belies its origin in Lovecraft’s own very lucid dreaming. Like Alexander, Lovecraft’s hero, Randolph Carter, journeys through dimensions of weird sights and strange sounds, and like Alexander, Carter has a moment of confrontation with an impossibly beautiful divine being: Nyarlathotep, the Crawling Chaos. But Nyarlathotep is more insightful that Alexander’s bland beauty. He brings no message of love, only the realization that the dream world of Carter’s vision is nothing more than the transmogrified memory of his own everyday life.

Quote
For know you, that your gold and marble city of wonder is only the sum of what you have seen and loved in youth... the glory of Boston's hillside roofs and western windows aflame with sunset; of the flower-fragrant Common and the great dome on the hill and the tangle of gables and chimneys in the violet valley where the many-bridged Charles flows drowsily... this loveliness, moulded, crystallised, and polished by years of memory and dreaming, is your terraced wonder of elusive sunsets; and to find that marble parapet with curious urns and carven rail, and descend at last those endless balustraded steps to the city of broad squares and prismatic fountains, you need only to turn back to the thoughts and visions of your wistful boyhood.

Like Lovecraft, I sometimes share the trait of extremely realistic and vivid dreaming. And I have had a vision identical in content, if not in form, to Alexander’s. It was a dream, but the most realistic I have ever had. My dream took place not in the realm of pink clouds and black skies but rather in a world of tropical beaches, blue water, and crystal waves. It was, though, indistinguishable from Alexander’s in the vividness of the imagery, the clarity of the sound, and the tactile power of the textures. There was also an impossibly beautiful being (whose appearance, the stuff from which we build our personal myths, is something I will keep private) who sent a similar message of love and unity and all that.

But the thing is I never assumed this was a trip to another dimension. I recognized it for what it was. I was able to pull apart the imagery, to see in it the elements my brain brought together. The setting wasn’t some imaginary paradise; it was drawn almost wholesale from the video game I had then been playing, Myst. The being was wearing contemporary fashions, something I’m not sure the angels much care for.

You might say that I am merely denying a trip to the level above human, but my other experiences with weird dreams tend to belie this. I’ve also had the “alien abduction” dream, complete with a terrifyingly realistic extraterrestrial being, more Alien than Grey. I can easily see how someone might be convinced by such a display, but my dreams are not the sleep of reason*, and I reached out my hand to touch the monster, at which point the creature dissolved into a mist and I noticeably, if fearfully, awoke.

If that still makes you wonder if I really experienced alien abduction, a third hyper-real dream might settle the case. I found my bedroom transformed into a lush garden as flower-bearing vines in a strange, luminous color halfway between blue and green wound their way around my furniture. Up onto my bed hopped a frog wearing a leather jacket and sporting a punk rock black fright wig. Its skin was textured so clearly that little drops of dew were visible, and each hair on his wig was fluttered separately in the air. Now, if you are willing to tell me that heaven or aliens have rock-and-roll frogs, then you are welcome to do so, but for me, that pretty much confirmed that these are just weird dreams from the twilight halfway between wake and sleep.


* This is an artistic reference, which, I have recently learned, I must clarify since such references are no longer shared by most readers. It refers to Goya’s famous etching El sueño de la razón produce monstruos, “The Sleep of Reason Produces Monsters” (seen below).

Picture
4 Comments
Jim
10/11/2012 06:22:02 am

As a 'scientist' Dr. Eben Alexander should know that eyewitness (perhaps minds-eyewitness?) accounts are not proof and are typically considered the lowest form of evidence. As a neurosurgeon he should also be aware that one's perception of time can vary depending on state of consciousness and other factors. I have personally had dreams that seemed to last for several days. Unless my wife, children, and employer were also asleep during that same time period I must conclude that the dream took place during a single evening and that my perception of time during the dream made it seem like several days.

If the only way to experience the reality of heaven is through an altered state of consciousness which is disconnected from our mundane reality, then I don't see how a scientific proof of its existence can ever be made. Believing in that which cannot be proven is faith, not science.

As a final thought, why is it that there are so many differences in the accounts of NDEs? If there were a subjective reality to life after death then all of the combined stories of those who experienced it should create a single, coherent, and unified vision of that reality instead of a collection of conflicting accounts.

Reply
C Knapp
10/11/2012 05:59:37 pm

We all have these dreams and experiences from time to time and tend to write them off as just dreams most of the time unless they coincide with another experience which is wholly different from our every-day lives. Comas, car accidents, drownings, periods of intense religious or meditative study, are all good examples of those times.

Since those events are so different and disconcerting to our general view of our lives, we tend to be more open to applying any sort of dream architecture as a 'real' and truthful account of something bigger in order to cope with the reality of what has occurred. I don't mean to belittle the experience in any way, as dreams are a useful tool when properly deciphered and put into context.

More than anything, lucid and vivid dream experiences (regardless of how they are achieved) explain perfectly mankind's persistent belief in the word and reality of whatever gods they choose to adhere to (Alexander's blue-dressed woman and Jason's unspoken guide, for example). Far more realistically than faking translations of ancient writings to promote extraterrestrial origins for very human types of intuition and experience.

Reply
terry the censor
10/13/2012 06:23:39 pm

The Goya etching is on the cover of one edition of John Mack's "Nightmares and Human Conflict," written long before he became a credulous abduction researcher.

http://www.amazon.com/Nightmares-Human-Conflict-Sentry-Edition/dp/039518469X

Jason, have you written an account of your alien abduction dreams? If not, could you put it in the -- no doubt long -- request cue?

Reply
terry the censor
10/13/2012 06:55:02 pm

I'm not an academic, I'm a guy who lives in a basement apartment, but for the last 18 months I have been reading daily about alien abduction as well as many scientific works about memory, dreams and altered states of consciousness, especially hypnotic ones. I have also read academic works about multiple personality disorder, dissociation and hallucinations. On top of that, a small pile of neurological case studies.

I'm coming to the (tentative) conclusion that source-monitoring errors are a significant factor in entity reports. It is well-known that people misperceive, misremember, hallucinate, dream and whatnot, but reading fringe-science proponents and detractors, it seems few are aware of the psychological concept of reality testing and its failure, source-monitoring error.

Put colloquially, when images get in our heads, he are predisposed to believe they are records of real events, unless we test them against our environment and experiences. Watching a movie, we know it is fiction and not a real event we've witnessed because we can see the action is confined to the edges of the screen. But when the images are entirely generated by our minds, what cues do we have that the "experience" is interior? This task is sometimes difficult and some imaginative persons just can't make this distinction.

This article provides abundant examples:
http://c0719792.cdn.cloudfiles.rackspacecloud.com/5046_Article%20HYPNOSIS.pdf

In fringe science, there is a dubious literalism applied to numinous events, which suggests to me that not only can some people not tell fact from fiction, but perhaps they don't want there to be a difference.

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