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Mystery Solved: Why H. P. Lovecraft and Erich von Daniken Thought Aliens Wrote the "Stanzas of Dzyan"

5/30/2016

10 Comments

 
Do you remember the Stanzas (or Book) of Dzyan, the imaginary book of ancient lore concocted by Helena Blavatsky as the peg for her Secret Doctrine? I’ve been puzzling over a questionable claim about the Stanzas and it took me quite a while to find its source. That claim is that space aliens wrote the book, or, more specifically, how it was that both H. P. Lovecraft and Erich von Däniken came to use nearly identical words to describe the extramundane origins of the Stanzas of Dzyan. It’s something I wrote about in 2012, and finally I have the answer. To be fair, I probably could have found it a few years ago, but it didn’t cross my mind again until this weekend.
Helena Blavatsky herself never said anything about aliens writing the book, or about it coming from another world. In 1888 she alleged that the book had been written in Senzar, the ancestral form of Sanskrit, and was therefore more or less the original of the Vedas. This was her way of covering the fact that she borrowed big chunks of the material from translations of the Vishnu Purana, the Rig Veda, and other Sanskrit literature. The actual book itself remained hidden in Tibet under the protection of the Occult Brotherhood, accessible only to Blavastky. Her successor, Alice Bailey, alleged in 1925 that still more stanzas from the Book of Dzyan came to her telepathically from the spirit realm through an ascended master from Tibet named Djwal Khul.
 
While official Theosophy kept Dzyan on the Earth, unofficially, it was travelling to the stars. Franklin Ellsworth Parker wrote a book in 1916 called Christian Wisdom that tried to marry Christianity and Theosophy, and he assumed (wrongly) that the ascended masters who wrote the Dzyan were the same as the ones who lived on the Moon, which has Sanskrit as its lingua franca. He also threw in some Aryan supremacy just for kicks:
The Aryan civilization is one of the oldest civilized nations of earth and the book of Vedas next to the Dzyan the oldest work. The book of Dzyan was written by moon souls 24,000 years ago and 2000 years later Brahmin, a Jupiter spirit father, wrote the book of Vedas from the book of Dzyan, but mutilated on questionable lines to suit the convenience of his own selfish personality and obscure the universal soul principle of Divinity. […] Ancient philosophy was the religion of eternal truth and the greatest teachers lived in the Himalayas. (pp. 174-175)
His was a weird and independent development that is, in the evolution of claims for the book, a dead end. It emerged from his own imagination and produced no later influence that I am able to trace.
 
Nevertheless, Blavatsky’s Dzyan was wildly popular not just with Theosophists but with writers and artists who made reference to it as well. In 1935, H. P. Lovecraft included the book in his revision of “The Diary of Alonzo Typer,” having borrowed the information about Theosophy secondhand. He wrote in “Alonzo Typer” that “I learned of the Book of Dzyan, whose first six chapters antedate the earth, and which was old when the lords of Venus came through space in their ships to civilise our planet.”
 
As it happens, we know exactly where Lovecraft got the idea from. He learned of it directly from E. Hoffman Price in the winter of 1933, as he confesses in a letter if February 18, 1933:
[E. Hoffmann] Price has dug up another cycle of actual folklore involving an allegedly primordial thing called The Book of Dzyan, which is supposed to contain all sorts of secrets of the Elder World before the sinking of Kusha (Atlantis) and Shalmali (Lemuria). It is kept at the Holy City of Shamballah, and is regarded as the oldest book in the world --- its language being Senzar (ancestor of Sanscrit), which was brought to earth 18,000,000 years ago by the Lords of Venus. I don't know where E. Hoffmann got hold of this stuff, but it sounds damn good. (Selected Letters, vol. IV, p. 155)
So how did Price come to think the Stanzas of Dzyan were 18 million years old? If we were to assume that Price was working firsthand from Blavatsky, it would seem that Price misread part of Blavatsky’s Secret Doctrine and confused Lemuria with the Stanzas of Dzyan. Blavatsky writes in her commentary on Dzyan Stanza 1:
Man’s organism was adapted in every race to its surroundings. The first Root-Race was as ethereal as ours is material. The progeny of the seven Creators, who evolved the seven primordial Adams, surely required no purified gases to breathe and live upon […] Therefore, however strongly the impossibility of this teaching may be urged by the devotees of modern science, the Occultist maintains that the case was as stated aeons of years before even the evolution of the Lemurian, the first physical man, which itself took place 18,000,000 years ago. Preliminary evolution is described in one of the Books of Dzyan and the Commentaries thereon in this wise… 
However, we will soon see that Price wasn’t working from Blavatsky, at least not solely from her, and he was actually correctly reporting someone else’s revision of Theosophical doctrine.
 
But what I wasn’t able figure out in 2012 is how Lovecraft’s and Price’s notion that the book is older than the Earth ended up in Erich von Däniken’s Gods from Outer Space (1970). In that book, Däniken summarizes Blavatsky Secret Doctrine more or less correctly, from the German edition, but offers these lines that have no acknowledged source in the text:
Then we have the Book of Dzyan with its sacred symbolic signs. No one in the world knows its real age. It is said that the original is older than the earth. It is also said that it was so strongly magnetised that the ‘elect’ who took it in their hands saw the events described pass before their eyes and at the same moment they could understand the mysterious texts through rhythmically transmitted impulses, provided their language had an adequate vocabulary.
The wording—“older than the earth”—is so suspiciously similar to Lovecraft’s “antedates the earth” as to be identical, when German translation is figured in. We know that Däniken happily copied from any sources at hand, but I wan’t immediately able to locate whichever one this came from. I knew that Jacques Bergier, co-author of Morning of the Magicians, would later adopt the extraterrestrial origins of the book when he ascribed it to the planet Venus in his Les livres maudits of 1971, but I wan’t able to prove that he printed anything about it before Däniken, or that Däniken would have read it anyway. 

But now I know.
​
It turns out that our friends have all been working on parallel tracks because they were all copying from the same source. All of these different versions come, directly or indirectly, from material probably best known from the 1911 book The Inner Life by Theosophist Charles Webster Leadbeater:
In the case of The Book of Dzyan the comprehension of the symbol is enormously assisted by the fact that the book itself is highly magnetized in a peculiar way, so that when the student who is privileged to see it takes one of the pages in his hand a remarkable effect is produced upon him. Before his mind’s eye arises the picture of that which the page is intended to symbolize, and simultaneously he hears a sort of recitation of the stanza which describes it. It is very difficult to put this clearly into words, but the experience is a wonderful one.
 
I have myself seen and handled the copy which Madame Blavatsky describes—from the study of which she wrote The Secret Doctrine. That is of course not the original book, but the copy of it which is kept in the occult museum which is under the care of the Master K. H. The original document is at Shamballa, in the care of the Head of the Hierarchy, and is certainly the oldest book in the world. Indeed it has been said that part of it (the first six stanzas, I think) is even older than the world, for it is said to have been brought over from some previous chain. That most ancient part is regarded by some as not merely an account of the processes of the coming into existence of a system, but rather a kind of manual of directions for such an act of creation. Even the copy must be millions of years old.
In the same book, Leadbeater says the Venusians came to earth 18 million years ago (check off another box) and that, as Desmond Leslie claimed, was part of “the Atlantean religion.”
 
And there you have it. Price, Lovecraft, Bergier, Däniken, and a host of others all copied directly or indirectly from these claims. However, I am not sure exactly which version each of these authors got it from. Leadbeater suggests that the information came from an older source, and indeed it did. Leadbeater borrowed the facts from his own article in vol. 30 of The Theosophist from 1909 in a commentary on The Voice of Silence, one of the books of Helena Blavatsky:
The original of the Book of Dzyan is in the hands of the august Head of the Occult Hierarchy, and has been seen by none. None knows how old it is, but it is rumoured that the earlier part of it (consisting of the first six stanzas), has an origin altogether anterior to this world, and even that it is not a history, but a series of directions – rather a formula for creation than an account of it. A copy of it is kept in the museum of the Brotherhood, and it is that copy (itself probably the oldest book produced on this planet) which Madame Blavatsky and several of her pupils have seen – which she describes so graphically in The Secret Doctrine. The book has, however, several peculiarities which she does not there mention. It appears to be very highly magnetized, for as soon as a man takes a page into his hand he sees passing before his eyes a vision of the events which it is intended to portray, while at the same time he seems to hear a sort of rhythmic description of them in his own language, so far as that language will convey the ideas involved. Its pages contain no words whatever – nothing but symbols. (p. 591)
The only question left is how directly each author borrowed from Leadbeater. Any of the authors could have borrowed from The Inner Life, but it’s more likely in my mind that they were borrowing from the revised and reprinted version of the 1909 article that forms literally the first page of Annie Besant’s and C. W. Leadbeater’s Talks on the Path of Occultism, vol. 2 (1926), which was reissued in a new edition in 1933, right when Price found the information, and again in 1947, recent enough for Däniken to have found it twenty years later in a reasonably well stocked library. The same block of text was reprinted in other Theosophical books through the years, and mystery mongering texts based on them, so we may never know exactly which one Däniken cribbed from as though it were ancient wisdom. But now I know where it started.
10 Comments
Time Machine
5/30/2016 02:25:02 pm

Darryl V. Caterine, Haunted Ground: Journeys Through a Paranormal America, page 53 (Praeger, 2011)

Reply
Zach
5/30/2016 04:39:20 pm

"Franklin Ellsworth Parker wrote a book in 1916 called Christian Wisdom that tried to marry Christianity and Theosophy, and he assumed (wrongly) that the ascended masters who wrote the Dzyan were the same as the ones who lived on the Moon, which has Sanskrit as its lingua franca."

"His was a weird and independent development that is, in the evolution of claims for the book, a dead end. It emerged from his own imagination and produced no later influence that I am able to trace."


I don't know if you remember this Jason, but months ago I remember asking you in an email if you ever came across Garrett P. Serviss's novel "The Moon Maiden" (published in 1915) since it's premise sounds similar to Theosophy's claim of the Ascended Masters. Since Serviss, who, prior to that wrote 'Edison's Conquest of Mars," which was clearly influenced by the science fiction and pseudoscience of it's time, do you think its possible Serviss could have been influenced by Franklin Ellsworth Parker's theory?
I know it would be hard to trace since there is little to no information of Serviss's beliefs, and also because "The Moon Maiden" came out a year before Parker's book, but I wonder if his unique claims in "Christian Wisdom" could have come earlier than that in other sources. I still haven't found a copy of the story anywhere, so, unfortunately I can't exactly say if the content is similar to that of the Christian Theosophists of the time, like Parker, but it could explain some possible influence, especially since his claims in particular can be found in different variations throughout comic books and science fiction stories of the 60s and 70s.

Reply
Only Me
5/31/2016 12:15:54 pm

Nicely done. It isn't every day someone takes the time to track down a modern myth and detail its origins.

Reply
Time Machine
5/31/2016 02:18:11 pm

Darryl V. Caterine, Haunted Ground: Journeys Through a Paranormal America, page 53 (Praeger, 2011) Professor Caterine also did it in 2011,

Reply
dbdude99
5/31/2016 01:08:18 pm

Excellent post, Jason. Shouldn't "Leadbetter" be spelled "Leadbeater" ?

Reply
Jason Colavito link
5/31/2016 01:39:41 pm

It should. I fixed it. Thanks!

Reply
Geoffrey Tolle
6/1/2016 10:10:57 am

Nicely done!

I have a kind of sequel question for you. Years ago, I came a reference to a theosophical text which described (as I remember it) a primordial tree of life in which different stages of men (and, possibly, animals) developed as embryonic "fruit". When the "fruit" ripened, the first member(s) of that species emerged. This sounded remarkably like the tree of life on Burrough's Barsoom. Unfortunately, the passage was not referenced and I have never been able to track it down. It does not appear to come from Blavatsky herself.

Since you've been perusing theosophical literature, have you, perchance, come across this passage? I am pretty well convinced that, if it really existed, then it was the inspiration for Burrough's tree of life.

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deuce
6/1/2016 11:43:19 am

@Geoffrey: There have been several articles written about the Theosophy/ERB connection. Just google it.

Almost all mystical/New Age/AA wackiness of the last 120+yrs can be traced to Blavatsky.

Reply
E.P. Grondine
6/1/2016 04:29:22 pm

HI Deuce -

Wrong. Way wrong.

THE ULTIMATE SOURCE FOR BLAVATSKY AND ALL OF THE OTHER NEW A CON MEN WAS AUGUSTUS LE PLONGEON.

BLAVATSKY WAS GOOD FRIENDS WITH AUGUSTUS'S WIFE ALICE.

SEE MY PIECE ON RICHARD KIENINGER.


Reply
John Sawyer
6/9/2016 06:59:16 am

E.P. Grondine:

I'm no expert on the subject of Blavatsky and Le Plongeon, so forgive me if I have some naïve comments and questions on it. (I came across this page while looking for info on Lovecraft.) But your statement got me to do some online research on the link between Blavatsky and Le Plongeon. I found that in Blavatsky's book 'The Secret Doctrine', published in 1888, she quoted one of Le Plongeon's books. Le Plongeon first began to formulate his theories about a link between Mayan, etc. civilizations and other civilizations around the world some time in 1871, while in England. But by 1871, Blavatsky had already formulated much of her ideas about spiritualism, and in that year, she was traveling between Greece, Egypt, and the Middle East. Shortly after 1871, the newly-married Le Plongeons moved to New York City, but only briefly, leaving in 1873 for Yucatan to do more field work, living there until 1885, at which time they seem to have moved back to New York City. Blavatsky arrived in New York City in July 1873, and shortly after she began to develop Theosophy, and lived there until about the end of 1878, so there would have been very little time for them to have met--at most, for only the second half of 1873. So most of the influence would probably have been through Blavatsky reading Le Plongeon's work, and through correspondence? I wasn't able to find a date when Le Plongeon first began publishing his theories. In any case, while Blavatsky was influenced to some degree by Le Plongeon, did she reference him, at the earliest, with her publication of 'The Secret Doctrine' in 1888? If so, does this imply that there continued to be some years after 1873, after her arrival in New York City, during which she had yet to be influenced by Le Plongeon, who had only started to formulate his theories? If so, did she develop Theosophy prior to being influenced by Le Plongeon? If so, then how much influence would Le Plongeon's ideas have had on later New Age mysticism, as compared to Blavatsky's own ideas?

I found this interesting link, which describes one connection between them:

http://maya.csueastbay.edu/archaeoplanet/LgdPage/OfFacts.htm

From which I quote:

"The search for every trace of Le Plongeon took me to evermore obscure corners. He was a Freemason, and during her last years, Alice [Le Plongeon] had contact with the Theosophical Society founded by Madame Helena Petrovna Blavatsky. In 1890 Alice delivered a lecture titled "The Mayas" to the Blavatsky Lodge of the society (Le Plongeon 1890). In 1913, The Word Magazine, another publication of the society, published posthumously Le Plongeon's key work on the founding of Egypt by the Maya, "The Origin of the Egyptians" (Le Plongeon 1913-1914)."

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