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Review of "Our Gods Wear Spandex" (Part 2)

8/22/2014

32 Comments

 
I could have planned this better. I should have started this review on Wednesday to do it in three parts. But since Ancient Aliens tonight plans an episode on “Aliens and Superheroes,” I will take advantage of what author Christopher Loring Knowles, following Jung, refers to as “meaningful coincidence” (synchronicity) to finish my review of Our Gods Wear Spandex today, despite the length of the resulting review.
Chapter 5
This chapter is a very brief, very superficial overview of what Knowles describes as the nineteenth century, but which includes material ranging from Napoleonic Egyptomania to the renewed Egyptomania of the 1920s. He lists, in opinionated form, very brief highlights of imperialism, Egyptology, radical politics, and the rise of spiritualism. Then the chapter ends.

Chapter 6
This chapter provides a brief overview of nineteenth century occult organizations and secret societies. The chapter could use some editing since Knowles states that it is about the rise of nineteenth century societies, but then devotes half its space to the Rosicrucians and the Freemasons, both of which predated the Victorians by quite some time. In discussing Freemasonry, Knowles says that “many” believe the organization is Templar in origin, and he devote half his discussion of the Masons to a potted history of the Templars. He concludes the chapter by asserting that Christian Science, Mormonism, and Transcendentalism all had “important links” to Freemasonry, and through it to Egyptian mystery religions. In the case of the Transcendentalists, the connection to Masonry is that Emerson gave a lecture at a Masonic Temple. His sources are again Graham Hancock and Robert Bavual, and also Michael Howard’s The Occult Conspiracy (1989), a fringe conspiracy book.

Chapter 7
This chapter aims to cover the “Victorian occult explosion,” which he takes to begin with Bulwer-Lytton’s The Coming Race (1871), a claim that notably fails to understand either Victorian fantastic literature (growing out of the eighteenth century Gothic, itself steeped in the occult) and Victorian occult interests, developing out of spiritualism decades before Bulwer-Lytton. Knowles oddly refers to the novel as Vril, a title it attained only later, and it is evident that he has chosen to read the book as a monument of science fiction largely because first the Theosophists and then esoteric Nazism seized upon the mystical substance of vril from the novel, not due to its inherent popularity beyond occult believers. (Bovril, for example, takes its name from the novel.)

Without stating a source or evidence, Knowles asserts that The Coming Race changed science fiction and led directly to the X-Men as the first example of a novel about a “super-race.” He writes that “it is difficult to overstate Bulwer's influence on his time. Using the conceit of science fiction, he pioneered the concept of a super-race whose powers far exceed those of ordinary men.”

Bulwer’s book may have been the most popular, but there was an entire genre of earlier stories of fantastic and powerful races that lived underground or on remote islands, many derived from the nonfiction claims of John Cleves Symmes, Jr. and Jeremiah N. Reynolds on the civilizations within the hollow earth. So prevalent were these claims in the first half of the 1800s that Pres. John Quincy Adams signaled his support for an American expedition into the hollow earth before Andrew Jackson quashed the idea. The great lover Casanova wrote a five-volume novel about a fabulous underground race, while the pseudonymous Capt. Adam Seaborn’s 1820 novel Symzonia in which the hollow earth houses a utopian high-tech society. In short, Bulwer-Lytton was neither first nor unique. His book is remembered only because of Helena Blavatsky’s use of it, which is of course the lens through which Knowles views the era.

Knowles takes the fictional Vril Society as fact based on a naïve reading of Morning of the Magicians, as summarized by later writers.

He next gives a potted history of Theosophy, in which he describes Helena Blavatsky in glowing terms as “one of the first to bring Eastern mysticism to the West.” This neglects all the work of the eighteenth and early nineteenth century Orientalists, not to mention the Eastern synthesis of Schopenhauer. In the first half of the nineteenth century, there was a widespread belief that the East—particularly Hinduism—preserved the oldest traces of the pure Aryan religion, and therefore many in the era studied Eastern ideas. Blavatsky was a late entry, a gross popularizer of what academia had already processed and (largely) discarded.

Knowles describes Blavatsky’s Isis Unveiled as her magnum opus, though that title more properly belongs to the longer and more intellectually sustained Secret Doctrine. I’m not sure he knows what magnum opus means.

Knowles correctly understands the influence of Theosophy on popular culture, as well as Blavatsky’s indiscriminate use of fictional and nonfiction sources (she claimed science fiction writers were receiving channeled messages from beyond), but here the weakness of Knowles’s slipshod methodology is evident. He wants us to accept the idea that Secret Doctrine creates a precedent for “super-powered beings” in the form of the Ascended Masters, but he offers nothing to support this. What makes them super-powered? How are they similar to superheroes? He does not engage with the primary sources except once—all of his claims come from biographies of Blavatsky except for a single paraphrase of Blavatsky’s claims about Bulwer, which I suspect he actually got from a citation in one of the biographies. He doesn’t provide any examples or evidence from Blavatsky’s own work, nor does he address the darker side of Theosophy, including the racism encoded in its root races.

The chapter concludes with a few paragraphs about the Golden Dawn that offer no information beyond a membership roster of fantasy writers.

If this chapter was meant as an argument, it failed to make one.

Chapter 8
At this point, my interest in the book has waned. There isn’t much by way of argument. In this chapter, Knowles provides potted sketches of Nietzsche, Aleister Crowley, Harry Houdini, and Edgar Cayce (!), and claims them all as precursors to the superheroes. No argument is made, least of all for why these men are connected to superheroes, and instead Knowles devotes space to speculating on the connection between Egyptologists Mark Lehner and Zahi Hawass and Edgar Cayce, suggesting a hidden occult agenda.

Chapter 9
With this chapter we enter a new section of the book, devoted to pulp fiction—arguably a more important source for comics. He starts with Victorian pop culture and falsely claims that Spring-Heeled Jack was “the first detective character with a secret identity,” created in 1867. All of that is wrong; he was a folklore being, considered a monster, and had been appearing in person since 1837 and in literature (as a terror) since 1840. Following this, Knowles acknowledges but does not analyze “down market literature,” Poe, Doyle, Verne (whose science fiction he implies was derived from secret Freemason knowledge), Wells, and Stoker. He has no system to his choices, and he leaves out such essential figures for understanding the rise of the pulps as H. Rider Haggard, whose Allan Quartermain is arguably the template for much pulp adventure fiction.

Chapter 10
Knowles attributes the rise of the pulps to Prohibition, claiming that they gave voice to “forbidden expression.” But this applies at best to a very narrow group of pulp magazines—not to the broader category, whose bestselling titles were Westerns, romances, and (of all things) railroad stories. Knowles myopically sees only adventure, detective, and shudder pulps as the hallmarks of the publishing category. He name checks Doc Savage and the Shadow among other pulp figures, and notes their direct inspiration on comic book figures, but attempts to limit their influence by claiming these figures as “dangerous” rather than wholesome, not fit to be “new gods.” He then gives an overview of science fiction and horror pulps, name checking Buck Rogers and H. P. Lovecraft, but making no argument about them other than to claim the government tried to destroy the pulps, pushing readers to comics.

Chapter 11
In this chapter, Knowles profiles pulp authors and claims that they contributed to the future of comics by combining heroism with “ancient mysteries,” again failing to note H. Rider Haggard’s long shadow in this specific (and highly myopic) view of pulp adventure. He admits to being baffled as to why the Chinese were often cast as villains (the Yellow Peril escapes him) as he profiles Edgar Rice Burroughs, Sax Rohmer, H. P. Lovecraft, and a few others. For his profile of Lovecraft, he relies on Kenneth Grant—the “magick” practitioner—to argue Lovecraft had extensive connections to the occult, and fringe writer Tracy Twyman to argue he was really writing about the Nephilim. His discussion of various authors focuses on their involvement in various occult groups, but he offers no examples of connections from primary sources, nor does he make an argument about the purpose (or lack thereof) of using occult themes.

Chapter 12
Now we move into a new section, devoted to superheroes. He outlines the history of comics, but dismisses the Phantom as superhero antecedent (“essentially a circus-costumed version of Tarzan”).

Chapter 13
This chapter posits that superheroes are savior figures and asserts that they are new forms of the “old gods” of mythology. However, since previous chapters failed to establish a direct continuity of paganism from Egypt to the pulps, it’s hard to agree with his conclusion that superheroes weren’t merely inspired by mythological heroes but are an occult manifestation of deity from the pre-Christian unconscious. He lists several comic magician-heroes and compares them to medieval magician figures like Merlin, as though their creators weren’t drawing on such imagery in making their wizards.

Chapter 14
This chapter looks at figures like Captain Marvel and Superman as Jewish Messiah figures. He correctly notes the use of mythological allusions (particularly those inspired by Theosophy or The Golden Bough) in many superhero comics, but he also occasionally overreaches, especially in implying, without evidence, that such characters as Hawk-Man were not modeled on ancient myths for entertainment purposes but somehow were designed to embody these myths as part of a hidden occult revival. Knowles never explicitly says but seems to want us to believe that an ineffable zeitgeist based on occult influences dictates which heroes become popular based on how they embody ancient gods.

Chapter 15
This chapter briefly reviews the Silver Age but barely makes an argument except for the commonplace observation, presented as revelation, that the heroes of the time reflected cultural fascination with Big Science and the military-industrial complex. Much of the material is drawn directly from Comic Book Nation (2001) by Bradford W. Wright, a much better book, which I have read and actually have on my bookshelf next to me as I write this.

Chapter 16
I’ll be damned if I follow this chapter. Knowles discusses the golem, the monstrous mud creature of Jewish folklore (though he wrongly claims the creature was first described in 1847 instead of in the Talmud), and tells us that Batman is a golem because he, too, is a protective avenger fueled by rage. He then drops the claim and talks about the psychedelic Bat-adventures of the 1950s and ties it to the 1960s goofiest fantasy sitcoms like I Dream of Jeanie. “During the Sixties, monsters and myths resurfaced as a part of the popular mind, and an unprecedented Dionysian explosion capped off the decade.” He neglects the role of “Monster Culture”—the revival of Universal Horror—in those years, arguably a bigger influence on pop culture than Batman’s encounter with Bat Ape. So broad is Knowles’s view of the golem that he can lump in the Hulk and Daredevil alongside Dirty Harry. It would take a full article just to deconstruct this chapter, but since Knowles engages neither in close textual criticism nor in historical investigation into the influences and origins of any of these characters, his claim is simply an assertion, provided without support.

Chapter 17
This chapter likens female superheroes to the Greek mythic Amazons and warrior goddesses like Athena. Wonder Woman is explicitly modeled on such myths, so this is not a revelation. The chapter lists female heroines’ greatest hits, but makes no broader argument.

Chapter 18
In this chapter Knowles suggests that teams of superheroes like the Justice League reflect “the Brotherhood archetype” rather than a marketing gimmick. He does not defend this assertion, taking it as a given that we believe that archetypes spontaneously influence human history. He merely lists various superhero groups and their history.

Chapter 19
Knowles makes the interesting observation that mad scientist figures are substitutes for wizards in earlier myths, and he suggests that Lex Luthor was modeled on Alesiter Crowley. But he can’t help but overreach: He claims that a checkerboard floor on the cover of Superman #74 represents a Masonic Lodge (?!) and that Lex Luthor’s ray gun on that cover is a secret phallus to represent Crowley’s bisexuality.
Picture
Chapter 20
Your enjoyment of this chapter’s potted biographies of comics creators depends on how much you agree with its thesis:
Given the magical history of superheroes and comic books, it's no accident that some of the most influential comics creators have had a strong interest in mythology and the occult. In fact, there is a definite evolution at work in the process by which the comics incorporated the occult. It starts with a naïve fascination (Jerry Siegel), gives way to intentional mythologizing (Jack Kirby), develops into a systematic understanding (Alan Moore), and finally evolves into a new kind of religion best exemplified by Alex Ross. 
After profiling many comics creators, Knowles concludes that Ross’s Kingdom Come series is the most important for understanding the transformation of superheroes into almost literal gods. It is unclear, though, that he is differentiating between their function within comics and how fans (or the general public) treat them outside of the stories. Here is the key sentence: “If Ross did not set out intentionally to reintroduce the ancient gods and goddesses to a modern audience, then we must seriously contemplate whether some other supernatural force was working through him to do so.”

One could (as I have in the past) equally argue that horror monsters like vampires have taken on the qualities of pagan deities and, within modern horror stories (and especially their Gothic romance cousins), function akin to pagan gods. This would seem to undermine the unique qualities Knowles wishes to ascribe to superheroes and instead imply that old stories, plots, and characters are continuously recycled. I guess it’s possible to suggest that pagan gods are plotting their resurrection “not in the spaces we know, but between them,” but Knowles wants to see a secret stream of paganism that operates independently of individuals, a sort of living Akashic Record in what he calls our “collective consciousness.” We really need much more evidence to even begin to entertain this.

Chapter 21

This chapter meditates on why comics are popular and says nothing original; in fact, it may even make the reader a little less informed by taking Alan Moore literally in asserting that “The gods of magic in the ancient cultures … are also the gods of writing.” Knowles want us to read this as an invocation of the power of magic and divinity, while Moore meant it as a paean to the power of storytelling.

Chapter 22
The conclusion makes many observations and assertions that require evidence to support, evidence the preceding chapters failed to provide. He claims that the decline of religion sent audiences to comics and to Star Wars for “salvation” from modern problems—apparently missing the religious revival of evangelicalism. He asserts that comics’ superpowers, as depicted in movies, will make the young demand superpowers of their own in a technologically-derived “totally new human reality.” Thus, he says, Kingdom Come provides a moral compass to follow in navigating “transhumanism.” He hopes technology will let us understand occult science better, and thus to see new relevance in ancient myths.

Overall, the book was superficial, poorly-researched, and overly broad in its claims. Knowles asserted many things, supported almost none of them, and talked around his actual theme, one that was heavily implied but unstated: that there is some supernatural force that continuously resurrects pagan pantheons and acts through artists. You’ll recognize the claim, of course. It comes directly from Blavatsky’s Secret Doctrine:
Our best modern novelists, who are neither Theosophists nor Spiritualists, begin to have, nevertheless, very psychological and suggestively Occult dreams […] [T]he clever novelist seems to repeat the history of all the now degraded and down-fallen races of humanity.
Our Gods Wear Spandex failed to prove its case because it didn’t really have one. There were many ways to approach such a topic. The most obvious would be to chronicle the use of mythological themes in comics with a deep reading and analysis of primary source texts, to interview surviving artists about their influences, and to compare superhero uses of these tropes to the appearance of myth in other genres (horror and sci-fi come to mind). Knowles’s approach was a non-approach, a series of disconnected chapters that vaguely talked around some broader themes, drawn largely from secondary sources, and without any attempt at methodology. Past and present are mixed together as though stories never developed but simply emerged fully formed from some Jungian repository of archetypes. It was, in short, a mess.

32 Comments
Greg Little
8/22/2014 04:07:54 am

Jung didn't term it "meaningful synchronicity." Synchronicity is a meaningful coincidence. Two (at least) events occur in time and space that appear to be unconnected by causality, but they are connected by meaning.

Reply
Jason Colavito link
8/22/2014 04:10:19 am

My fault. I meant to write "meaningful coincidence." I'll fix it.

Reply
Greg Little
8/22/2014 04:11:28 am

Kudos!

spookyparadigm
8/22/2014 06:18:37 am

Wait.

So, Kingdom Come is the lynchpin of the argument?

The same Kingdom Come that, well, look at the title?

The same Kingdom Come that directly and constantly quotes and evokes Revelation?

The same Kingdom Come whose primary new character and POV character is a Christian preacher who has lost his way, then takes part in the events of Armageddon (complete with Wormwood, a third of the grass burnt up, etc.), in which a god-like character (Superman) must temper his Old Testament anger, and a man explicitly of both the gods and man sacrifices himself to bring about a new peace?

Yes, absolutely this is a story of superheroes as Gods among Men, and it is a great example of it (the point is especially driven home in the epilogue, which is easily my favorite part of the book). Yet the entire thing is framed through Christian imagery and text.

This would be like watching Signs, and at the end of the film, Mel Gibson's return to the faith after trusting in miracles, somehow being a victory for either pagan gods or soulless super-science.

I will sort of him give one point on Jason's critique. Yes, the pulps published lots of non-adventure material. But since the pulp-revival of the 1970s that produced pretty much the entire modern geek culture, the term has come to mean mostly that stuff. A full history of the pulps is one thing, but frankly most of his audience is going to hear pulps and think Indiana Jones.

Reply
Jason Colavito link
8/22/2014 06:27:21 am

I'd give you the last point if he didn't spend so much time defining the pulps by the type of paper used to print them. You're absolutely right that most will think of adventure, but it was really up to him to acknowledge his definitions and his choice of focus.

Reply
spookyparadigm
8/22/2014 06:34:14 am

I suspected as much, but I just wanted a platform to note my tired-ness of poor understandings of pulp AND the contradictory impulse against people who are hyper-literal in their definitions. :)

Clint Knapp
8/22/2014 06:29:02 am

Glad I'm not the only one completely baffled by such rigorous leaning on Kingdom Come. It's a great book, and Ross's art is legendary, but Jesus... that was 1996. Hardly anywhere close to anything even remotely resembling the origin of mythological connection in comics.

Reply
EP
8/22/2014 06:56:42 am

"Hardly anywhere close to anything even remotely resembling the origin of mythological connection in comics."

Irrelevant because sychronicity!

Clint Knapp
8/22/2014 06:21:08 am

Stop! Hold the phone. Didn't he just spend all that time arguing the occult importance of the super-race that lead to the X-Men? Then how can he complain the Silver Age was all about Big Science? The X-Men were one of the most influential creations of the Silver Age!

There was something else happening in '63 that lead more directly to the creation of the X-men than anything. It also happens to be Stan Lee's own explanation (see; practically any documentary or interview he's ever done): Civil Rights.

He wanted to tell a story about bigotry, he already had a world with powered people, and it made sense that natural-born powers were the next evolution in that context. It's pretty cut and dry.

I knew we'd come around to his reverence for Moore eventually. This whole thing has just been an exercise in retconning all of comic history through a Moore lens.

Reply
Jason Colavito link
8/22/2014 06:31:56 am

Knowles lists the X-Men as one of the "Brotherhood" groups, which he sees as separate from the Silver Age individual heroes. The latter are "science" heroes, though some are golems, and... well, I guess he has a classification scheme. He also says the X-Men are an "unconscious expression of Lee's deep-seated feelings of Jewish persecution." I guess Lee either agreed or never read the book since he wrote a blurb for the back cover.

Reply
Clint Knapp
8/22/2014 06:42:31 am

Oh, I'm sure there was some degree of Lee's feelings toward anti-Semitism; that's why Magneto's powers are the reason he is a concentration camp survivor.

Not exactly "deep seated" if it's right there in the issues themselves. Not even particularly "unconscious" if Lee himself is on record pretty much everywhere he's been asked as saying he did it consciously. It's like Knowles wants to make documented history his own personal revelation.

spookyparadigm
8/22/2014 06:38:49 am

To be fair, much of the industry decided to see their future through Moore's infamous "bad mood" as he put it. So I can't really blame some of them taking the opposite tack and following his mystical impulses.

Is there not much on Grant Morrison in the book? He seems obvious to discuss? Or is his material too knowing to keep a straight "ancient pagan conspiracy" face?

Reply
Jason Colavito link
8/22/2014 06:46:13 am

He's given one page (in my epub edition) that summarizes his career with almost no analysis. He notes Morrison's claim to be in contact with space aliens and calls his work "pure prestidigitation."

As with most of the book, Knowles thinks that listing facts is equivalent to having made an argument. Damned if I know what it was supposed to be.

spookyparadigm
8/22/2014 06:47:35 am

If that's all a book on comics and occultism has to say about The Invisibles, yeah, ok.

spookyparadigm
8/22/2014 06:51:16 am

Let me amend that. One could make a point, as Clint does above for Kingdom Come, that if one is tracing a secret history, that's way too recent for the historical. Fair enough.

Except that work like The Invisibles is what someone actually channeling all of the western occult business into comics, actually looks like. It would undercut the whole argument by contrast.

Except of course unless one just assumes that such on-the-noseness is trifling by a mere author, merely allowed to exist by the grand Yeti-Master Nephilim Monoatomic Gold Conspiracy that actually runs the planet through deep hidden symbols and machinations. You know, like a graphic on some of Jay-Z's promotional material.

EP
8/22/2014 06:53:04 am

"Yeah, ok" should be the subtitle of any future hypothetical biographical study of Knowles.

EP
8/22/2014 06:54:24 am

Jay-Z is Nyaralhotep. Everyone knows that.

Jason Colavito link
8/22/2014 06:55:40 am

Here's the whole of his discussion of "The Invisibles":


"...a Vertigo series that deals with a band of occult superheroes battling an interdimensional ruling-class conspiracy. Well, sort of. The series, which has a revolving cast of regular characters, acted mainly as a vehicle for Morrison to delve into every imaginable fringe idea or Internet conspiracy theory he came across. Morrison took Gaiman's lead and relied on a revolving staff of artists to illustrate the book, making himself the undisputed attraction of The Invisibles."

Clint Knapp
8/22/2014 07:44:07 am

That's a shame. The Invisibles, was a good book, and a more lucid revelation of the weird side of the fringe and how they work than anything I've seen out of Knowles yet.

He's right about it being a grab-bag of fringedom, though I don't see how that's a bad thing since he does pretty much the same thing. Maybe Spookyparadigm's right about that one; it's just too revealing.

EP
8/22/2014 06:49:53 am

"Verne (whose science fiction he implies was derived from secret Freemason knowledge)"

Knowles is mistaken. Verne's fiction in fact derives from his channeling. Of Pacal.

"He claims that a checkerboard floor on the cover of Superman #74 represents a Masonic Lodge (?!)"

Masonic Lodges are always checkered squares in the middle of grey nothingness. Clearly you haven't been initiated into the higher degrees of the Scottish Rite, unlike all the cool kids.

Reply
Kal
8/22/2014 07:21:47 am

What an no Teenage Mutant Ninja Turtles or Transformers, or Voltron or Space Battleship Yamato (StarBlazers), or Macross (Robotech), in this book? All of them had comics and TV shows in the 70s and 80s and all were not just cult hits. They had superheres and villains, even a monster planet, and dimension hopping alien bad guys.

The Green Hornet, The Shadow, the Spriit, the Phantom. the Lone Ranger, Superman and Batman all come from an era called the 1930s and 1940s, the golden age of comics, when they were not secret at all talking about prohibition and WW2, just like in the 60s and 70s it was about civil rights and the other, and the vietnam war. The book doesn't really go into that first, does it?

Reply
EP
8/22/2014 07:26:01 am

I want a book on the Zoroastrian themes in Thundercats! Christopher Knowles, get on it!

Reply
spookyparadigm
8/22/2014 07:34:16 am

You clearly haven't googled

mumm-ra illuminati

EP
8/22/2014 07:52:42 am

Why do you keep trying to hurt me, man? :)

Only Me
8/22/2014 11:20:27 am

@spookyparadigm

I looked into it....and wish I hadn't. I simply don't goddamn believe it, but there it is.

I swear, this type of people makes me hate humans.

Shane Sullivan
8/22/2014 07:43:06 am

“If Ross did not set out intentionally to reintroduce the ancient gods and goddesses to a modern audience, then we must seriously contemplate whether some other supernatural force was working through him to do so.”

I knew it! Akashic Cloud!

Reply
Lucas
8/22/2014 07:43:58 am

William Whiston has Hollow Earth ideas. He is before Verne.

http://www.folklore.ee/folklore/vol31/jakapi.pdf As does Halley...

http://www.facstaff.bucknell.edu/dgriffin/research/griffin-he_in_science.pdf

William Whiston borrows again from Edmund Halley.

"But the very idea of a periodicity of comets, gleaned by Whiston from Halley, was not yet accepted. In 1744 a German author wrote: “It is well known that Whiston and others like him who wish to predict the comings and goings of comets, deceive themselves, and have become an object of ridicule by the entire world.”

http://www.varchive.org/itb/ecwhist.htm Comets, Deluge... Time.

Cicero, De Natura Deorum: “Ab ultima antiquitatis memoria notatum cometas semper calamitatum praenuntios fuisse.” The Pythagoreans believed that great comets appear at great intervals of time. Posidonius, Fg. 131b, L. Edelstein and I. G. Kidd eds., (Cambridge, 1972), p. 123.

Reply
EP
8/22/2014 07:55:31 am

Given that the Greeks believed in the periodicity of *everything* celestial, they are to be expected to have assumed periodicity of comets on general principle.

Reply
me
8/22/2014 11:42:57 am

Christ if returning HAS to wear spandex...too?

Reply
EP
8/22/2014 11:49:11 am

Either . or Only Me trolling me. (I mean myself, not himself.)

Reply
Duke of URL
8/24/2014 06:26:43 am

<sarc>Thank you SO much.</sarc>
Now I'm going to have nightmares about a zombie god in a spandex loincloth. I may never forgive you.

Reply
EP
8/23/2014 06:03:44 am

"nor does he address the darker side of Theosophy, including the racism encoded in its root races."

I'm not sure that's a fair criticism in this case. I mean, we don't expect every mention of classical Darwinian evolutionary biology to address its use of racist theories of human racial biology, do we? (Unless we are creationists, that is...)

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          • Rebuttal to Termier
          • Further Responses to Termier
          • Flinders Petrie on Atlantis
          • Amazing New Light (Hoax)
        • Lost Cities >
          • Miscellaneous Lost Cities
          • The Seven Cities
          • The Lost City of Paititi
          • Manuscript 512
          • The Idolatrous City of Iximaya (Hoax)
          • The 1885 Moberly Lost City Hoax
          • The Elephants of Paredon (Hoax)
        • OOPARTs
        • Oronteus Finaeus Antarctica Map
        • Caucasians in Panama
        • Jefferson's Excavation
        • Fictitious Discoveries in America
        • Against Diffusionism
        • Tunnels Under Peru
        • The Parahyba Inscription (Hoax)
        • Mound Builders
        • Gunung Padang
        • Tales of Enchanted Islands
        • The 1907 Ancient World Map Hoax
        • The 1909 Grand Canyon Hoax
        • The Interglacial Period
        • Solving Oak Island
      • Religious Conspiracies >
        • Pantera, Father of Jesus?
        • Toledot Yeshu
        • Peter of les Vaux-de-Cernay on Cathars
        • Testimony of Jean de Châlons
        • Rosslyn Chapel and the 'Prentice's Pillar
        • The Many Wives of Jesus
        • Templar Infiltration of Labor
        • Louis Martin & the Holy Bloodline
        • The Life of St. Issa (Hoax)
        • On the Person of Jesus Christ
      • Giants in the Earth >
        • Fossil Origins of Myths >
          • Fossil Teeth and Bones of Elephants
          • Fossil Elephants
          • Fossil Bones of Teutobochus
          • Fossil Mammoths and Giants
          • Giants' Bones Dug Out of the Earth
          • Fossils and the Supernatural
          • Fossils, Myth, and Pseudo-History
          • Man During the Stone Age
          • Fossil Bones and Giants
          • Mastodon, Mammoth, and Man
          • American Elephant Myths
          • The Mammoth and the Flood
          • Fossils and Myth
          • Fossil Origin of the Cyclops
          • History of Paleontology
        • Fragments on Giants
        • Manichaean Book of Giants
        • Geoffrey on British Giants
        • Alfonso X's Hermetic History of Giants
        • Boccaccio and the Fossil 'Giant'
        • Book of Howth
        • Purchas His Pilgrimage
        • Edmond Temple's 1827 Giant Investigation
        • The Giants of Sardinia
        • Giants and the Sons of God
        • The Magnetism of Evil
        • Tertiary Giants
        • Smithsonian Giant Reports
        • Early American Giants
        • The Giant of Coahuila
        • Jewish Encyclopedia on Giants
        • Index of Giants
        • Newspaper Accounts of Giants
        • Lanier's A Book of Giants
      • Science and History >
        • Halley on Noah's Comet
        • The Newport Tower
        • Iron: The Stone from Heaven
        • Ararat and the Ark
        • Pyramid Facts and Fancies
        • Argonauts before Homer
        • The Deluge
        • Crown Prince Rudolf on the Pyramids
        • Old Mythology in New Apparel
        • Blavatsky on Dinosaurs
        • Teddy Roosevelt on Bigfoot
        • Devil Worship in France
        • Maspero's Review of Akhbar al-zaman
        • The Holy Grail as Lucifer's Crown Jewel
        • The Mutinous Sea
        • The Rock Wall of Rockwall
        • Fabulous Zoology
        • The Origins of Talos
        • Mexican Mythology
        • Chinese Pyramids
        • Maqrizi's Names of the Pharaohs
      • Extreme History >
        • Roman Empire Hoax
        • America Known to the Ancients
        • American Antiquities
        • American Cataclysms
        • England, the Remnant of Judah
        • Historical Chronology of the Mexicans
        • Maspero on the Predynastic Sphinx
        • Vestiges of the Mayas
        • Ragnarok: The Age of Fire and Gravel
        • Origins of the Egyptian People
        • The Secret Doctrine >
          • Volume 1: Cosmogenesis
          • Volume 2: Anthropogenesis
        • Phoenicians in America
        • The Electric Ark
        • Traces of European Influence
        • Prince Henry Sinclair
        • Pyramid Prophecies
        • Templars of Ancient Mexico
        • Chronology and the "Riddle of the Sphinx"
        • The Faith of Ancient Egypt
        • Remarkable Discoveries Within the Sphinx (Hoax)
        • Spirit of the Hour in Archaeology
        • Book of the Damned
        • Great Pyramid As Noah's Ark
        • The Shaver Mystery >
          • Lovecraft and the Deros
          • Richard Shaver's Proofs
    • Alien Encounters >
      • US Government Ancient Astronaut Files >
        • Fortean Society and Columbus
        • Inquiry into Shaver and Palmer
        • The Skyfort Document
        • Whirling Wheels
        • Denver Ancient Astronaut Lecture
        • Soviet Search for Lemuria
        • Visitors from Outer Space
        • Unidentified Flying Objects (Abstract)
        • "Flying Saucers"? They're a Myth
        • UFO Hypothesis Survival Questions
        • Air Force Academy UFO Textbook
        • The Condon Report on Ancient Astronauts
        • Atlantis Discovery Telegrams
        • Ancient Astronaut Society Telegram
        • Noah's Ark Cables
        • The Von Daniken Letter
        • CIA Psychic Probe of Ancient Mars
        • CIA Search for the Ark of the Covenant
        • Scott Wolter Lawsuit
        • UFOs in Ancient China
        • CIA Report on Noah's Ark
        • CIA Noah's Ark Memos
        • Congressional Ancient Aliens Testimony
        • Ancient Astronaut and Nibiru Email
        • Congressional Ancient Mars Hearing
        • House UFO Hearing
      • Ancient Extraterrestrials >
        • Premodern UFO Sightings
        • The Moon Hoax
        • Inhabitants of Other Planets
        • The Fall of the Sky
        • Blavatsky on Ancient Astronauts
        • The Stanzas of Dzyan (Hoax)
        • Aerolites and Religion
        • What Is Theosophy?
        • Plane of Ether
        • The Adepts from Venus
      • A Message from Mars
      • Saucer Mystery Solved?
      • Orville Wright on UFOs
      • Interdimensional Flying Saucers
      • Poltergeist UFOs
      • Flying Saucers Are Real
      • Report on UFOs
    • The Supernatural >
      • The Devils of Loudun
      • Sublime and Beautiful
      • Voltaire on Vampires
      • Demonology and Witchcraft
      • Thaumaturgia
      • Bulgarian Vampires
      • Religion and Evolution
      • Transylvanian Superstitions
      • Defining a Zombie
      • Dread of the Supernatural
      • Vampires
      • Werewolves and Vampires and Ghouls
      • Science and Fairy Stories
      • The Cursed Car
    • Classic Fiction >
      • Lucian's True History
      • Some Words with a Mummy
      • The Coming Race
      • King Solomon's Mines
      • An Inhabitant of Carcosa
      • The Xipéhuz
      • Lot No. 249
      • The Novel of the Black Seal
      • The Island of Doctor Moreau
      • Pharaoh's Curse
      • Edison's Conquest of Mars
      • The Lost Continent
      • Count Magnus
      • The Mysterious Stranger
      • The Wendigo
      • Sredni Vashtar
      • The Lost World
      • The Red One
      • H. P. Lovecraft >
        • Dagon
        • The Call of Cthulhu
        • History of the Necronomicon
        • At the Mountains of Madness
        • Lovecraft's Library in 1932
      • The Skeptical Poltergeist
      • The Corpse on the Grating
      • The Second Satellite
      • Queen of the Black Coast
      • A Martian Odyssey
    • Classic Genre Movies
    • Miscellaneous Documents >
      • The Balloon-Hoax
      • A Problem in Greek Ethics
      • The Migration of Symbols
      • The Gospel of Intensity
      • De Profundis
      • The Life and Death of Crown Prince Rudolf
      • The Bathtub Hoax
      • Crown Prince Rudolf's Letters
      • Position of Viking Women
      • Employment of Homosexuals
    • Free Classic Pseudohistory eBooks
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